艾迪生期刊的社交性与礼貌提升

Markman Ellish
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引用次数: 1

摘要

艾迪生在他的期刊文章中认为,咖啡馆独特的社交性,即使不是唯一的,也是特别的,礼貌的,理性的,公民的,因此,是艾迪生社会改革的重要隐喻和场所。艾迪生在与理查德·斯蒂尔的对话中发展了他的咖啡馆社交概念,但当斯蒂尔认为邻里社区的美德行为足以保证公共文化的礼貌和理性改革时,艾迪生反复尝试一种更规范的模式,在这种模式中,仲裁人或审查者缓和了咖啡馆的行为。在《旁观者》中,艾迪生认为女性读者是一个重要的商业和思想机遇。虽然彬彬有礼的中产阶级女性承担着艾迪生改革派期望的重担,但这些女性被排除在咖啡馆的公共社交之外。认识到这一僵局,艾迪生和斯蒂尔在茶桌上发表了一系列文章,茶桌是女性和女性礼仪占主导地位的一种社交形式。这些文章在公共社交和私人家庭生活之间的流动区域发展了茶桌社交的创新结构,以喝茶、礼貌的交谈和阅读《旁观者》的文章为中心。因此,茶几是他们公共社交理论的重要延伸和修正。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sociability and Polite Improvement in Addison’s Periodicals
Addison argued in his periodical essays that the distinctive sociability of the coffee house was especially, if not uniquely, polite, rational, and civic, and as such, an important metaphor and location for Addison’s social reform. Addison developed his conception of coffee-house sociability in dialogue with Richard Steele, but while Steele argued that emulation of virtuous behaviour in neighbourly communities was sufficient guarantor of the polite and rational reformation of public culture, Addison repeatedly toyed with a more regulated model in which an arbiter or censor moderated coffee-house behaviour. In The Spectator, Addison had identified women readers as an important commercial and ideological opportunity. While women of the polite and middling classes bore the weight of Addison’s reformist expectations, such women were excluded from the public sociability of the coffee house. In recognition of this impasse, Addison and Steele addressed a series of essays to the tea table, a form of sociability in which women and female manners were dominant. These essays develop an innovative construction of tea-table sociability located in a fluid zone between public sociability and private domesticity, centred around tea consumption, polite conversation, and reading essays from The Spectator. The tea table was, accordingly, a significant extension and revision of their theory of public sociability.
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