伊凡·托马斯和教皇的走私者

Domagoj Tomas
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引用次数: 0

摘要

在庇护十二世教皇任期内(1939 - 1958),罗马教廷和欧洲共产主义国家之间的关系紧张或断绝。在这种情况下,在南斯拉夫联邦人民共和国(南斯拉夫联邦共和国)对萨格勒布大主教阿洛伊济耶·斯特皮纳奇的审判于1946年结束,当时他被判处16年徒刑。在服完5年徒刑后,斯特皮纳克被要求选择去罗马,或者在他的家乡Krašić软禁中服完剩下的刑期。1953年斯特皮纳奇被任命为红衣主教后,FPRY与罗马教廷断绝了外交关系,斯特皮纳奇失去了前往罗马接受红衣主教徽章的机会。当时克罗地亚天主教牧师伊万·托马斯(Ivan Tomas)在罗马的梵蒂冈电台工作。在托马斯的努力和来自斯洛文尼亚的美国游客弗朗西丝·延科·奇尔科特的帮助下,斯特皮纳奇的红衣主教袍经历了一段有趣而不寻常的旅程,并于1954年安全抵达南斯拉夫共和国的领土。Yenko Chilcoat在2006年出版的回忆录《教皇走私者》(Smuggler for the Pope)中描述了她的努力。本文将首先解释她从美国抵达欧洲时的国际政治背景,以及第二次世界大战后罗马教廷与FPRY之间的政教关系。此外,本文将验证Yenko Chilcoat回忆录的真实性和她的说法的可信度,分析Tomas在红衣主教长袍转移中的作用,以及红衣主教长袍进入Stepinac拥有的后果。最后,在当代政教关系的背景下,将对斯特皮纳奇红衣从罗马转移到FPRY的意义和重要性进行总结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ivan Tomas and the Smuggler for the Pope
During the pontificate of Pope Pius XII (1939 - 1958) the relations between the Holy See and the European communist countries were strained or severed. In such circumstances the trial of the Archbishop of Zagreb, Alojzije Stepinac, was held in the Federal People's Republic of Yugoslavia (FPRY), ending in 1946 when he was sentenced to 16 years in prison. After serving a five-year prison sentence, Stepinac was given a choice to go to Rome or to serve the rest of the sentence under house arrest in his hometown of Krašić. After Stepinac was appointed cardinal in 1953, the FPRY severed diplomatic relations with the Holy See, and Stepinac lost the opportunity to go to Rome and take over the cardinal's insignia. At the time Croatian Catholic priest Ivan Tomas was working at Vatican Radio in Rome. The result of Tomas's effort and the help of an American tourist of Slovenian origin, Frances Yenko Chilcoat, was an interesting and unusual journey of Stepinac’s cardinal robe and its safe arrival to the territory of the FPRY in 1954. Yenko Chilcoat described her endeavour in a memoir entitled Smuggler for the Pope, published in 2006. This paper will first explain the international political context of the time of her arrival from the United States of America to Europe and the church-state relations between the Holy See and the FPRY after World War II. Furthermore, the paper will verify the authenticity of Yenko Chilcoat's memoir and the credibility of her claims, analyse Tomas's role in the transfer of the cardinal robe, as well as the consequences of the cardinal robe coming into Stepinac's possession. Finally, a conclusion will be made about the meaning and the importance of Stepinac's cardinal robe transfer from Rome to the FPRY in the context of the contemporary church-state relations.
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