潘雅本甘对通奸犯穆赫尚的驱逐:伊斯兰法的视角

Arbanur Rasyid
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摘要

本文探讨了在Panyabungan社会中驱逐犯罪者muhshan的做法,按照规范(伊斯兰法律),这种行为应该受到石刑的惩罚。这种现象研究起来很有趣,因为Panyabungan人是伊斯兰教的追随者,他们非常狂热,有很强的宗教信仰。本文以实地资料为基础,辅以图书馆资料。本文考察了三个基本问题,即在Panyabungan社会中对通奸者的muhshan执行习惯法的过程,对通奸者的muhshan适用驱逐惩罚的论点,以及伊斯兰法律如何看待在通奸情况下驱逐的做法。本文采用规范和社会学的方法发现,在Panyabungan,如果行为人被证明犯有通奸罪,就会执行驱逐通奸者的做法。驱逐muhshan通奸者的做法有两个原因:遵循已经生效的传统或习俗,以及在印度尼西亚不可能适用石刑法。本文还发现证据表明,在Panyabungan对通奸者处以驱逐刑罚的目的是对通奸者起到威慑作用,同时作为防止人们通奸的一项预防措施。此外,处罚也是为了维护村庄的良好声誉和清洁,防止不服从行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Expulsion for Adultery Perpetrators Muhshan at Panyabungan: An Islamic Law Perspective
: This article examines the practice of expelling perpetrators muhshan in the Panyabungan society, which normatively (Islamic law) should be punished by stoning. This phenomenon is fascinating to study because the Panyabungan people are Islamic followers who are very fanatical and have a strong religion. This article is based on field data supplemented by library data. Three fundamental issues are examined in this article, namely the process of enforcing customary law for adulterers muhshan in Panyabungan society, the argument for the application of expulsion punishment to adulterers' muhshan , and how Islamic law views the practice of expulsion in the case of adultery. Uses a normative and sociological approach this article finds the fact that the practice of expulsion of adulterers muhshan in Panyabungan is enforced if the perpetrator has been proven to have committed adultery. The practice of expelling the perpetrators of muhshan adultery is carried out for two reasons: following the traditions or customs that have been in effect and the impossibility of applying the stoning law in Indonesia. This article also finds evidence that the purpose of imposing the penalty of expulsion for adulterers muhshan in Panyabungan is to give a deterrent effect to the perpetrators of adultery and, at the same time as a preventive measure for people not to commit adultery. In addition, the punishment is also intended to maintain the excellent name and cleanliness of the village from disobedience acts.
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