第七章。所罗门的智慧——从赫尔墨斯到亚里士多德

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引用次数: 0

摘要

《圣经》中出现了对“智慧”的各种定义,这个概念在《圣经》之后的文学中继续积累新的含义和理解因此,所罗门的智慧和知识(chokhmah和madda)在希腊文化的影响下也吸引了新的解释。《所罗门的智慧》(The Wisdom of Solomon, WS)显然是公元前二世纪或公元前一世纪在巴勒斯坦和埃及写成的,它认为智慧是“上帝力量的气息,是全能者荣耀的纯净影响:因此任何污秽之物都不能落入其中。”因为她是永恒之光的光辉,是上帝大能的无暇之镜,是上帝良善的形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter Seven. Solomon’s Wisdom—From Hermes to Aristotle
Various definitions of “wisdom” appear in the Bible, and the concept continued to accrue new meanings and understandings in post-biblical literature.719 The idea of Solomonic wisdom and knowledge (chokhmah and madda) thus also attracted new interpretations under the influence of Hellenistic culture. The Wisdom of Solomon (WS), a work apparently written in Palestine and Egypt in the second or first century B.C.E., holds that wisdom is “the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her. For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness”.720
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