{"title":"经期妇女与独身之神:印度喀拉拉邦妇女进入萨巴里马拉神庙的话语分析","authors":"R. Kumari","doi":"10.1080/23802014.2019.1682946","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper is a review of the discourses generated in the media after the September 2018 verdict by the Supreme Court of India which ‘allowed’ women of all ages to enter the Sabarimala temple. I analyse the discourses primarily in these three groups – first, the advocates of the ‘subaltern’ subject, second, the advocates of the ‘pious subjects’ and the last group that emphasises the historiography of the temple. While making a case for an ‘emergent female subject’ that is not located in either but is ‘unstable’ with regards to time and space, I argue that the discourses fall short on representing the specificities of the rights of menstruating bodies within the religion itself, although they form one of the core legal arguments that resulted in the Supreme Court verdict.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Menstruating women and celibate gods: a discourse analysis of women’s entry into Sabarimala temple in Kerala, India\",\"authors\":\"R. Kumari\",\"doi\":\"10.1080/23802014.2019.1682946\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper is a review of the discourses generated in the media after the September 2018 verdict by the Supreme Court of India which ‘allowed’ women of all ages to enter the Sabarimala temple. I analyse the discourses primarily in these three groups – first, the advocates of the ‘subaltern’ subject, second, the advocates of the ‘pious subjects’ and the last group that emphasises the historiography of the temple. While making a case for an ‘emergent female subject’ that is not located in either but is ‘unstable’ with regards to time and space, I argue that the discourses fall short on representing the specificities of the rights of menstruating bodies within the religion itself, although they form one of the core legal arguments that resulted in the Supreme Court verdict.\",\"PeriodicalId\":398229,\"journal\":{\"name\":\"Third World Thematics: A TWQ Journal\",\"volume\":\"21 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Third World Thematics: A TWQ Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/23802014.2019.1682946\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Third World Thematics: A TWQ Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/23802014.2019.1682946","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Menstruating women and celibate gods: a discourse analysis of women’s entry into Sabarimala temple in Kerala, India
ABSTRACT This paper is a review of the discourses generated in the media after the September 2018 verdict by the Supreme Court of India which ‘allowed’ women of all ages to enter the Sabarimala temple. I analyse the discourses primarily in these three groups – first, the advocates of the ‘subaltern’ subject, second, the advocates of the ‘pious subjects’ and the last group that emphasises the historiography of the temple. While making a case for an ‘emergent female subject’ that is not located in either but is ‘unstable’ with regards to time and space, I argue that the discourses fall short on representing the specificities of the rights of menstruating bodies within the religion itself, although they form one of the core legal arguments that resulted in the Supreme Court verdict.