j·m·库切和怪诞的素食表演

E. Quinn
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引用次数: 0

摘要

第四章转向J. M. Coetzee的工作,建立了一种对抗针对非人类的暴力的补救手段。本章与伊芙·科索夫斯基·塞奇威克的偏执和修复性阅读的概念相联系,提出了我们将可怕的素食主义者视为普遍存在的文学比喻时可以做些什么。本章聚焦于库切的伊丽莎白·科斯特洛文本,将科斯特洛解读为可怕的素食主义者的表演。将纯素食主义作为表演的舞台被视为能够重新获得快乐、愉悦和乐观:为了见证对非人类动物的暴力行为,情感状态常常被抛弃。本章认为,纯素食主义的文学舞台作为可怕的表演,为重新投资纯素食主义身份的可能性提供了一个重要的框架:通过承认自身利益和表征策略的暴力纠缠,提供了一种超然的模式,拒绝道德纯洁性或“美丽灵魂”的主张。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
J. M. Coetzee and Monstrous Vegan Performativity
Chapter 4 turns to the work of J. M. Coetzee, establishing a reparative means of confronting violence against the nonhuman. Framed in relation to Eve Kosofsky Sedgwick’s notion of paranoid and reparative reading, this chapter suggests what might be done with our identification of the monstrous vegan as a pervasive literary trope. Focusing on Coetzee’s Elizabeth Costello texts, this chapter reads Costello as a performative enactment of the monstrous vegan. The staging of veganism as performance is seen to enable a reclamation of joy, pleasure, and optimism: affective states often abandoned in order to bear witness to violence against nonhuman animals. The chapter argues that the literary staging of veganism as monstrous performance provides an important framework for re-investing in the possibilities of vegan identity: offering a mode of detachment that refuses moral purity or the claim of ‘the beautiful soul’ by acknowledging self-interest and an entanglement in the violence of representational strategies.
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