吉拉德和里科作品中的模仿、叙事和主观性

G. Flood
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引用次数: 8

摘要

Ricoeur希望将叙事概念与身份和伦理联系起来,而Girard则在神话中看到伦理意识的发展。本文研究了这种差异,认为他所假定的隐含的普遍人性,在模仿欲望的驱动下,妥协了主观性作为叙事身份,正如利科尔的作品所发展的那样。本文试图将吉拉德与利科一起解读,以表明在格尔的作品中,主体性与驱力之间隐含着一种有问题的张力。为了做到这一点,我描述了Ricoeur对模仿的理解,以及它与真相和叙事身份的关系。然后转向吉拉德,我展示了他如何将暴力与真理联系起来,否定了将真理证明为主体性的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mimesis, narrative and subjectivity in the work of Girard and Ricoeur
Abstract While Ricoeur wishes to relate the concept of narrative to identity and ethics, Girard sees the development of ethical conscience in myth. This paper examines this difference, arguing that the implicitly universal human nature that he posits, driven by mimetic desire, compromises subjectivity as narrative identity, as developed in Ricoeur's work. This paper attempts to read Girard alongside Ricoeur, in order to suggest that there is a problematic tension implicit in Guard's work between subjectivity and drive. To do this, I describe Ricoeur's understanding of mimesis and how this is related to truth and narrative identity. Then turning to Girard, I show how his linking of violence to truth repudiates the possibility of the attestation of truth as subjectivity.
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