瑞典视角下的宗教间对话与宗教教育

E. Almén
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引用次数: 0

摘要

我想根据我自己在瑞典学校教授非忏悔宗教教育的经验,在瑞典大学培训教师进行这种宗教教育,在瑞典分享对话,与我自己以外的宗教背景的朋友,即波斯尼亚穆斯林的喜悦和失望,为理解宗教间对话与宗教教育之间的关系做出贡献。我展示了我们的教学方式,至少在瑞典,经常削弱学生之间真正对话的准备和兴趣。其中一个原因是,有关宗教和宗教传统的信息倾向于“使”宗教“静态”和“非关系”,而不是表明生活中的宗教是一个生活过程,在这个过程中你会改变,并被期望成熟。另一个原因是基于霸权话语的影响,学生在其中解释我们的教学。我将讨论目前在瑞典课堂上出现的是哪些人,他们如何决定第二代移民的身份话语,以及我们可以做些什么来帮助学生理解这些话语是如何运作的,并扩大它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INTERRELIGIOUS DIALOGUE AND RELIGIOUS EDUCATION FROM A SWEDISH PERSPECTIVE
I want to make a contribution to understanding the relation between interreligious dialogue and Religious Education based on my own experience of teaching non-confessional Religious Education in Swedish schools, training teachers in Swedish universities for such Religious Education and sharing in Sweden dialogues, rejoicing and disappointment with friends of religious background other than my own, i.e. Bosnian Muslims. I show how our way of teaching, at least in Sweden, often diminishes the readiness for and interest in true dialogue among our students. One reason is that information about religions and religious traditions tends to “make” religions static and non-relational, not showing that lived religion is a life process during which you change and are expected to mature. Another reason is based on the effects of hegemonic discourses within which students interpret our teaching. I discuss which of them are present in Swedish classrooms nowadays, how they determine the identity-discourse of second generation immigrants, and what we can do to help students to understand how these discourses work and to widen them.
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