A. Wajda
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摘要

基督教的原罪学说在圣经中有其基础。在《创世纪》的前几章中,亚当和夏娃堕落的故事解释了人类的处境(痛苦、死亡和普遍的犯罪倾向)。在这第一次罪以前,人是与神,与自己,并与一切受造之物和谐一致的。他的状态的特点是天真无邪。人在天堂的幸福是通过意象来描述的:伊甸园,生命之树和善恶之树,没有羞耻的裸体。天堂里的生活条件异常优越。这是造物主对人类仁慈的结果。人在天堂里也有责任。它们包含在神的诫命中(创2:16 -17)。对这条诫命的违背,使我们的始祖白白犯了原罪,成为整个人类历史的印记。故事在《创世纪》第2章第4节至第3章第24节展开。神话风格的明显幼稚掩盖了神学家不断汲取的神学反思的丰富性。受默示的作者在这里不是用抽象的神学术语,而是用简单的词汇和图画来描述神与人的关系。
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Biblia o raju, pokusie i grzechu pierworodnym
The Christian doctrine of original sin has its basis in the Bible. The human condition (suffering, death, and a universal tendency toward sin) is accounted for by the story of the fall of Adam and Eve in the early chapters of the book of Genesis. Before that first sin man was in harmony with God, with himself, and with all creation. His state was characterized by primal innocence. Happiness of man in paradise is described through images: garden of Eden, the tree of life and the tree of the knowledge of good and evil, and nudity without shame. Conditions of life in paradise were unusually favourable. This resulted from the kindness of the Creator towards man. Man also had duties in paradise. They were contained in God’s commandment (Gen 2,16-17). Disobedience to this commandment caused the whole of human history to be marked by the original sin freely committed by our first parents. The tale unfolds in Gen 2,4b – 3,24. The apparent naivete of the style of myth disguises the richness of theological reflection from which theologians constantly draw. The inspired author describes here God’s relations with men not in abstract theological jargon, but in simple vocabulary and pictures.
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