因果报应的概念研究及因果报应的管理

Chandrakar Srishti, D. Rashmi, Sahu Jeevan Lal
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引用次数: 0

摘要

阿育吠陀认为黄疸(卡玛拉)是Raktavahasrotas的一种紊乱。变质的皮塔是卡玛拉发病的主要原因。在阿育吠陀,卡玛拉是潘杜(贫血)的下一个阶段。根据Acharya Charaka的说法,卡玛拉主要是由于频繁食用Ushna(热),Tik-shna(辛辣)食物,即Pittaprakopak Ahara(增加皮塔水平)引起的。由于这些因素,Pitta(胆汁),Rakta(血液)和Mamsa(肌肉)Dhatu将发生破坏。卡玛拉在临床上与黄疸相关,因为它的症状相似,如皮肤发黄(Twak pitata)、巩膜(Netra)、尿液(Mutra)、粪便(Purisha)等。在《卡玛拉·维亚迪》中,阿育吠陀文献中的所有阿查里亚都解释了维里查那业。现代科学在治疗黄疸方面有其自身的局限性,但阿育吠陀文献清楚地解释了该病的病理和治疗,显示了阿育吠陀的特殊性。阿育吠陀的管理路线,即Virechana疗法和Shamana Chikitsa,通过清除体内有毒废物和纠正Agni(消化火),在卡玛拉取得了成功。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CONCEPTUAL STUDY OF KAMALA AND ITS MANAGEMENT BY VIRECHAN KARMA
Ayurveda considers Jaundice (Kamala) as a disorder of Raktavahasrotas. Vitiated Pitta is the main causa-tive factor in the pathogenesis of Kamala. In Ayurveda, Kamala is a next step of Pandu (anaemia). Ac-cording to Acharya Charaka, Kamala is mainly caused due to frequently consumption of Ushna (hot), Tik-shna (spicy) food i.e. Pittaprakopak Ahara (increasing level of Pitta). Due to these factors vitiation of Pitta (bile), Rakta (blood) and Mamsa (muscles) Dhatu will occur. Kamala is clinically correlated with jaundice due to its similarity of symptoms like yellowish of skin (Twak pitata), sclera (Netra), urine (Mutra), stool (Purisha) etc. In Kamala Vyadhi all Acharyas in Ayurveda texts has explained about Virechana Karma. Modern science has its own limitations in treating Kamala Vyadhi (jaundice) but Ayurvedic literature clearly explained pathology and treatment of Kamala Vyadhi which shows the specificity of Ayurveda. Ayurvedic line of management i.e., Virechana therapy and Shamana Chikitsa are successful in Kamala by removing toxic waste from the body and by correction of Agni (digestive fire).
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