阐释被放逐者:《女修道院修女受难记》中恶棍、士兵和犹太人的刻画

Jennifer Schurr Vlček
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引用次数: 0

摘要

所谓的《修道院女修道院的激情》的第一篇论文是由多米尼加的选举家科尔达在修道院女修道院院长的要求下于1312年创作的,并由一位不知名的艺术家绘制。在这项研究中,分析了三种特定角色类型的形象:恶棍、士兵和犹太人,他们不仅在论文中对基督受难的描述中扮演了自己的角色,而且似乎为当代中世纪捷克社会的某些方面提供了一扇窗户。通过检查插图的图像,它显示了如何通过人物塑造,漫画和服装,观众被引导采取一种态度,要么对罪犯厌恶,要么对选定的少数人表示一定的同情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Illustrating the Ostracized : the Depiction of Villain, Soldier and Jew in the Passional of Abbess Cunegund
The first treatise of the so‑called Passional of Abbess Cunegund was composed by the Dominican lector Colda of Colditz at the abbess’ behest in 1312, and illustrated by an unknown artist. In this study, images of three specific character‑types are analysed: villain, soldier and Jew, who not only act out their part in the treatises’ account of Christ’s Passion, but also appear to provide a window onto certain aspects of contemporary, medieval Czech society. By examining the iconography of the illustrations it is shown how, through characterisation, caricature and dress, the viewer is led to adopt an attitude either of disgust towards the malefactors, or a certain sympathy towards a chosen few.
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