俄国文学中的但丁史诗:果戈理、贡恰罗夫、陀思妥耶夫斯基

V. Melnik
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引用次数: 1

摘要

果戈理的《死魂》、贡恰罗夫的小说三部曲、陀思妥耶夫斯基的《卡拉马佐夫兄弟》构成了俄罗斯文学中“但丁史诗”的脉络。三位作者以纯神学的视角解决了俄国在现代世界的历史使命和现代俄国人的命运问题,对《神曲》的三部分结构问题进行了深刻而创造性的理解。在“民族乌托邦”(果戈里)、俄罗斯从“睡眠”到“觉醒”(贡恰罗夫)的历史界定形象、“基督教社会主义”(陀思妥耶夫斯基)的理想框架内,俄罗斯作家提出了个人和国家精神转型的根本可能性问题,为一个受叛教和自私感染的现代人指明了从现代生活的“地狱”到宗教理想、到“天堂”的道路。这三个人都认为即使在尘世生活中也是可以实现的,尽管他们的理解不同。“但丁史诗”在俄罗斯文学中的出现是预先确定的,特别是由于它对东正教世界观的有机吸引力,这种世界观决定了几个世纪以来人类行为原型的艺术生产力,如“罪恶-忏悔-复活”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dante’s Epic in Russian Literature: N. V. Gogol, I. A. Goncharov, F. M. Dostoevsky
“Dead Souls” by N. V. Gogol, the novel trilogy by I. A. Goncharov, “The Brothers Karamazov” by F. M. Dostoevsky form the line of “Dante’s epic” in Russian literature. Solving the problems of historical mission of Russia in the modern world and the fate of modern Russian man in a purely theological key, all three authors deeply and creatively comprehended the question of three-part structure of “The Divine Comedy.” Within the framework of “national utopia” (Gogol), the historically defined image of Russia’s movement from “sleep” to “awakening” (Goncharov), the ideal of “Christian socialism” (Dostoevsky), Russian writers raised the question of fundamental possibility of spiritual transformation for an individual and a nation, indicated for a modern man, infected with apostasy and selfishness, the way from the “hell” of modern life to the religious ideal, to the “paradise,” which all three considered achievable even in earthly life, although they understood it differently. The appearance of the “Dante’s epic” in Russian literature is predetermined, in particular, by its organic attraction to the Orthodox worldview, which determined the centuries-old productivity in art of such an archetype of human behavior as “sin — repentance — resurrection.”
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