吠陀仪式中的第四祭司(Brahmán)

Vedic Cosmology and Ethics Pub Date : 2019-05-15 DOI:10.1163/9789004400139_006

H. Bodewitz

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引用次数: 0

摘要

Brahmán在古典吠陀仪式的祭司中的特殊地位是显而易见的。他与吠陀的三大主流之一没有特别的联系:他不(完全地)背诵Ṛgveda的赞美诗，像hotha一样，唱Sāmaveda的Sāmans1，像Udgātṛ一样，说出雅居吠陀的仪式公式，像阿德瓦玉一样。起初，他没有自己的吠陀文集;他与阿达婆吠陀的联系似乎是次要的Pañcaviṁśa Brāhmaṇa 18,1,23称他为“模糊的”(anirukta)

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The Fourth Priest (the Brahmán) in Vedic Ritual

The particular position of the Brahmán among the priests of the classical Vedic ritual is evident. He has no special connection with one of the three main streams of the Veda: he does not (exclusively) recite the hymns of the Ṛgveda like the Hotṛ, sing the Sāmans1 of the Sāmaveda like the Udgātṛ, utter the ritual formulas of the Yajurveda like the Adhvaryu. Originally he had no Vedic corpus of his own; his association with the Atharvaveda seems to be secondary.2 Pañcaviṁśa Brāhmaṇa 18, 1, 23 calls him the indistinct (anirukta) among the

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Vedic Cosmology and Ethics

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