后退的

C. Hefling
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引用次数: 0

摘要

在19世纪,按《祈祷书》的定义,使圣公会基督教边界紧张的压力主要来自先进的“高等教会”运动,即盎格鲁天主教,它试图恢复或重新引入在宗教改革中被废除的礼拜仪式。为了解决盎格鲁天主教“仪式主义者”的不一致性,议会提出了对《公祷书》(Book of Common Prayer)的修订,但议会拒绝批准。然而,修订聚集的势头,其结果是,到二十世纪末的“经典”祈祷书已取代了其他,现代化的礼仪在整个圣公会世界。虽然《公祷书》仍然是一本受人尊敬的书,但人们对它的尊敬可能更多是因为它曾经的样子,而不是它现在的样子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Recessional
In the nineteenth century, pressures that strained the boundaries of Anglican Christianity, in so far as the Prayer Book defined them, came largely from the advanced “high-church” movement known as Anglo-catholicism, which sought to recover or re-introduce liturgical practices that had been abolished at the Reformation. An attempt to deal with the nonconformity of Anglo-catholic “ritualists” led to a proposed revision of the Book of Common Prayer that Parliament declined to endorse. Nevertheless, revision gathered momentum, with the result that by the end of the twentieth century the “classical” Prayer Book had been superseded by other, modernized liturgies throughout the Anglican world. While it remains a venerable book, the Book of Common Prayer may be revered for what it once was more than for what it is.
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