从文献记录中了解益山美律山城及周边遗址

Byung-nam Kim
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However, considering that most of the geography records of this period is a description of the origin of the place names in Gunhyeon, the fact that Mireuksanseong was specially added means that it occupies a large proportion in Iksan. \nAfter that, most of the geography records compiled during the Joseon Dynasty were written that Iksan was the place where King Kijun came down to the south, and that it became Geummajeo during the reign of King Onjo of Baekje. However, changes such as the exclusion of the connection between Iksan and Mahan were observed in the Daedongjiji in the late Joseon Dynasty, but the general view was still there. In addition, most of the cultural resource elements of Iksan did not differ significantly from the description of Sinjeungdonggukyeojiseungram. \nIn the case of Mireuksanseong, the geography records of Goryeosa and Sejongsilrok in the 15th century was recorded as ‘Mireuksan-sanseong’, but by the 16th century, it was changed to ‘Kijunseong’. 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引用次数: 0

摘要

三律山城从早期开始就是益山的重要基地。因此,重视这一琉璃山城的意义及其未来的保存和利用是非常重要的。对此,我们研究了现有文献中对益山的描述,并对益山周围的重要文物进行了鉴定,研究了益山的传统和遗产。”首先,《三国史记》和《高丽史》的地理记录中都记载了益山与马汉的关系。但是,考虑到这一时期的地理记录大部分都是对钧贤地区地名来源的描述,因此,特别增加了“三律山城”,这意味着它在益山地区所占的比例很大。此后,朝鲜时代编纂的地理史书中,大部分都写着益山是基君南下的地方,在百济翁祖时期,益山变成了锦马驿。虽然在朝鲜末年的《大同志》中出现了排除益山和马汉关系等变化,但大体上还是没有改变。此外,益山的大部分文化资源元素与《新政东国教志城记》的描述没有明显差异。以“三律山城”为例,15世纪高丽书院和世宗寺录的地理记录是“三律山山城”,但到了16世纪,被改为“基钧城”。这与建立“朝鲜”国家的合法性有关,而且在与地理有关的各种记录中都有出现。另外,朝鲜末年18世纪益山的情况可以通过《玉锦马城记》(1738年)和《锦马记》(1756年)的记载得到确认。但是,“玉金马城记”虽然直接访问了琉球寺遗址、王宫里遗址、琉球山城、双陵等地,但仍然坚持认为琉球(琉球山)地区与吉君有关,因此降低了记录的价值。《锦马志》也将王公里遗址分为宫殿遗址、皇宫遗址、皇宫塔、皇宫井等,但也没有摆脱将相关遗址的场地与马汉联系起来的倾向。19世纪,益山郡的各种地图与地理记录的内容相同,随着时间的推移,地理和文化信息的内容越来越多。因此,《益上君志岛》(1872年)记录了作为地方历史核心的村庄的现状和位置,并使“三列山城”和王公里遗址得到了实质性的认可。因此,从高丽沙、世宗路志、新京东国教志、东国教志、玉锦马城志、锦马志、大东志、海东志、汝矣岛、光骊岛、益上君志(1872年)等开始,就出现了“三律山城”,并出现在各种地理文献中。这证明了三律山城的历史地位是如此重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Understanding of Iksan Mireuksanseong and Surrounding Sites in the Documentary Records
Mireuksanseong has functioned as an important base in Iksan since early times. Therefore, it is important to pay attention to the meaning of this Mireuksanseong and its future preservation and utilization. In this regard, We looked at how it was described in the existing documentary records, and also looked into the tradition and heritage of Iksan by identifying important relics around it. First of all, It is recorded that Iksan is related to Mahan in the geography records of the Samguksagi and the Goryeosa. However, considering that most of the geography records of this period is a description of the origin of the place names in Gunhyeon, the fact that Mireuksanseong was specially added means that it occupies a large proportion in Iksan. After that, most of the geography records compiled during the Joseon Dynasty were written that Iksan was the place where King Kijun came down to the south, and that it became Geummajeo during the reign of King Onjo of Baekje. However, changes such as the exclusion of the connection between Iksan and Mahan were observed in the Daedongjiji in the late Joseon Dynasty, but the general view was still there. In addition, most of the cultural resource elements of Iksan did not differ significantly from the description of Sinjeungdonggukyeojiseungram. In the case of Mireuksanseong, the geography records of Goryeosa and Sejongsilrok in the 15th century was recorded as ‘Mireuksan-sanseong’, but by the 16th century, it was changed to ‘Kijunseong’. This is related to the legitimacy of the establishment of a nation called ‘Joseon’, and it appears in most of the various records related to geography. Meanwhile, the situation of Iksan in the 18th century, the late Joseon Dynasty, can be confirmed through the records of Yugeummaseonggi(1738) and Geummaji(1756). However, despite a direct visit to Mireuksa Site, Wanggung-ri Remains, Mireuksanseong, and Ssangneung, Yugeummaseongki maintained the point of view that the Geumma(Iksan) area was related to King Kijun, thus reducing the value of the record. Geummaji also subdivided the ruins of Wanggung-ri into palace sites, royal palace sites, royal towers, and royal palace wells, but it did not escape the tendency to link the grounds of related ruins with Mahan. In the 19th century, various maps of Iksan-gun contained the contents of the same relics as those of geography records, and as time went on, more geography and cultural information were included. Accordingly, Iksangunjido(1872) recorded the current status and location of villages, which are the core of local history, and made ‘Mireuksanseong(Kijungoseong)’ and Wanggung-ri sites substantively recognized. In this way, Mireuksanseong has been around since Goryeosa, Sejongsillokjriji, Sinjeungdonggukyeojiseungram, Donggukyeoji, Yugeummaseonggi, Geummaji, Daedongjiji and Haedongjiji, Yeojido, Gwangyeodo, Iksangunjido(1872) etc., It appears in all kinds of geography- related records. This is one proof that the historical status of Mireuksanseong is so important.
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