客体的存在

D. Baecker
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引用次数: 1

摘要

本文通过Ranulph Glanville的黑盒子、控制论控制和客体的概念,以及George Spencer-Brown的形式概念和Fritz Heider的媒介概念,解读了马丁·海德格尔的《哲学的贡献》。事实上,海德格尔是那些强调系统思维是现代思维缩影的人之一,他在谢林的《人类自由的本质》的演讲中对这种思维进行了最彻底的解读,并认为控制论是现代科学的实现,了解二阶控制论是否很有趣,因为海德格尔不知道它因为它深入了解不可避免的复杂性和基本无知,属于纯粹的现代性范畴,或者超越它。如果现代科学在其理性理解中认为它的主体是被观察时静止不动的客体,那么二阶控制论确实是不同的。它观察观察者与黑盒子的互动,根本不确定在哪里期待自我的操作,但肯定我们不能将其限制在人类意识中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Be-ing of Objects
The paper is a reading of Martin Heidegger's Contributions to Philosophy (Of the Even) by means of Ranulph Glanville's notions of black box, cybernetic control and objects as well as by George Spencer-Brown's notion of form and Fritz Heider's notion of medium. In fact, as Heidegger was among those who emphasized systems thinking as the epitome of modern thinking, did in his lecture on Schelling's Treatise on the Essence of Human Freedom a most thorough reading of this thinking, and considered cybernetics the very fulfilment of modern science it is interesting to know whether second-order cybernetics, as it was not known to Heidegger and as it delves into an understanding of inevitable complexity and foundational ignorance, falls within that verdict mere modernity or goes beyond it. If modern science in its rational understanding considers its subjects to be objects sitting still while being observed, then indeed second-order cybernetics is different. It looks into the observer's interactions with black boxes, radically uncertain of where to expect operations of a self, but certain that we cannot restrict it to human consciousness.
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