构建马来必胜的伊斯兰教

Khairudin Aljunied
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摘要

第七章考察了后殖民国家对构建“马来必胜伊斯兰教”的追求。这是通过法律措施实现的,如将伊斯兰教载入宪法,以及通过建造国家清真寺和其他伊斯兰纪念碑。国家还设立了执法机构,组织群众活动,并颁布了口号,以产生一个以马来西亚为中心的带有强烈亲马来人色彩的伊斯兰教。1969年5月13日爆发的种族骚乱进一步加速了马来西亚的伊斯兰化进程,有利于马来穆斯林。这些政策产生了相互矛盾的结果。在伊斯兰教的旗帜下团结马来穆斯林的同时,国家政策也带来了非马来穆斯林和国内非穆斯林的不满,他们认为马来必胜主义的伊斯兰教侵犯了他们作为平等公民的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constructing a Malay-Triumphalist Islam
Chapter 7 examines the postcolonial state’s quest to construct a “Malay-triumphalist Islam.” This was achieved through legal measures as evinced in the enshrining of Islam in the constitution and through the construction of national mosques and other Islamic monuments. The state also created enforcement agencies, organized mass events, and promulgated slogans to generate a Malaysian-centric Islam colored with strong pro-Malay undertones. The racial riots that broke out on May 13, 1969, further accelerated the process of Islamization in the country in favor of the Malay Muslims. Such policies yielded contradictory outcomes. While uniting Malay Muslims under the banner of Islam, the state policies also brought about unhappiness on the non–Malay Muslims and the non-Muslims in the country who saw Malay-triumphalist Islam as an infringement of their status as equal citizens in the country.
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