聆听旧城

Jacek Blaszkiewicz
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引用次数: 4

摘要

巴黎街头小贩无处不在的喧闹声,被称为“巴黎的危机”或“巴黎的呐喊”,自中世纪以来就抓住了巴黎人的想象力。然而,在19世纪50年代和60年代,城市拆迁严重扰乱了街头商业的日常节奏。大量以1860年左右的巴黎危机为主题的书籍、诗歌和音乐作品表明,巴黎文学界的许多人担心这座城市标志性的景观和声音最终会消失。这些怀旧话语演变成了对乔治-欧格豪斯曼和他所实践的城市主义歧视模式的更广泛的批评。豪斯曼化不可逆转地改变了巴黎的音景,它取代了以自己的声音为生的工人阶级社区,对其进行管制,从而使其沉默。作为一种意识形态手段,怀旧通过暗示城市化将征服任何被称为“巴黎美景”的残存形象,为第二帝国的进步理念提供了一种反叙事。对让-乔治·卡斯特纳(Jean-Georges Kastner)的交响诗《巴黎危机》(Les cris de Paris, 1857)的分析表明,城市音景的表现如何清晰地表达了巴黎的现代性概念:乌托邦式的“19世纪首都”与浪漫化的老城之间的冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Listening to the Old City
The ubiquitous din of Paris’s street hawkers, known as the cris de Paris or the “cries of Paris,” has captured the Parisian imagination since the Middle Ages. During the 1850s and 1860s, however, urban demolition severely disturbed the everyday rhythms of street commerce. The proliferation of books, poetry, and musical works featuring the cris de Paris circa 1860 reveals that many in the Parisian literary community feared the eventual disappearance of the city’s iconic sights and sounds. These nostalgia discourses transpired into broader criticism of Georges-Eugène Haussmann and the discriminatory mode of urbanism that he practiced. Haussmannization irrevocably altered the Parisian soundscape by displacing, policing, and thus silencing the working-class communities that made their living with their voices. As an ideological device, nostalgia offered a counternarrative to Second Empire ideas of progress by suggesting that urbanization would vanquish any remaining image of what came to be known as le vieux Paris. An analysis of Jean-Georges Kastner’s symphonic cantata Les cris de Paris (1857) shows how representations of the urban soundscape articulated a distinctly Parisian notion of modernity: a skirmish between a utopian “capital of the nineteenth century” and a romanticized Old City.
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