规避风险,保护“弱势群体”:行为伦理与社区研究关系的故事

Rachel Loewen Walker, Andrew Hartman
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引用次数: 1

摘要

2019年2月,位于SK萨斯卡通的2SLGBTQ+资源中心OUTSaskatoon获得了110万美元的联邦资金,用于支持一个为期五年的项目,该项目旨在干预针对2SLGBTQ+社区的性别暴力事件和社会持续存在。该项目涉及OUTSaskatoon和萨斯喀彻温大学之间的伙伴关系,包括伴随一线服务和教育活动提供的综合研究和评估流程。在该项目向大学研究伦理委员会(REB)提出申请期间,伦理审查委员会的成员不仅对主题表示了高度的恐惧和不适,而且对社区组织在研究过程中的作用(和中心地位)表示了高度的恐惧和不适。记录在案的经验探讨了有效和道德的社区大学研究伙伴关系的紧迫障碍。为此,作者探讨了他们与REB的交流,以及“脆弱性”、“风险规避”等主题,并更广泛地讨论了社区工作与大学过程的时间表。这些主题共同维护了一种学术例外论的文化,这对社区合作伙伴和大学之间的互惠伙伴关系的发展造成了重大障碍。在这种情况下,结果是有希望的,因为对REB的正式投诉收到了书面道歉。在记录这一具体的(虽然不是独特的)经验时,我们的目标是强调在社区和学术环境之间以及通过社区和学术环境学习和建立道德空间的可能性,以突出所需的批评和合作途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Avoiding Risk, Protecting the “Vulnerable”: A Story of Performative Ethics and Community Research Relationships
In February 2019, OUTSaskatoon, a 2SLGBTQ+ resource centre in Saskatoon, SK, received 1.1 M in federal funds to support a five-year project set to intervene in the instances and societal perpetuation of gender-based violence toward the 2SLGBTQ+ community. The project involved partnerships between OUTSaskatoon and the University of Saskatchewan, including a comprehensive research and evaluation stream to accompany the delivery of front-line services and educational activities. During the project’s application to the University’s Research Ethics Board (REB), members of the ethics review committee expressed heightened levels of fear and discomfort not only with the subject-matter, but with the role (and centrality) of the community organization within the research process. The documented experience explores pressing barriers to effective and ethical community-university research partnerships. To this end, the authors explore their communications with the REB alongside the themes of “vulnerability,” “risk-aversion,” and more broadly regarding the timelines of community work versus university processes. Together these themes maintain a culture of academic exceptionalism that causes significant barriers to the development of reciprocal partnerships between community partners and universities. In this case, the outcome was hopeful, as a formal complaint to the REB received a documented apology. In documenting this specific, though not unique, experience, we aim to highlight the possibilities for leaning in and building ethical space between and through community and academic environments to foreground both needed critique and collaborative pathways forward. 
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