《拉伯雷的狂欢与疯狂

A. Torn
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引用次数: 3

摘要

玛丽·巴恩斯(Mary Barnes)是R.D.莱恩(R.D. Laing)的治疗社区金斯利大厅(Kingsley Hall)的一名住院医生,她的书是这个反主流文化和精神病学的开创性时代唯一的自传体叙述。本文利用俄罗斯批评文学理论家米哈伊尔·巴赫金(Mikhail Bakhtin)关于古代文学流派的著作,对巴恩斯的叙事进行了部分分析,以帮助人们更深入地了解巴恩斯是如何接受她不寻常的经历并改变自我的。作者认为,在巴恩斯更自觉的风格化的心理动力学文本中,可以看出一种狂欢主义的体裁。狂欢主义流派中夸张的怪诞、亵渎和贬低为巴恩斯提供了一种道德话语,在这种话语中定位自我。通过回到以中世纪生活为特征的狂欢式体验,巴恩斯失去了她最终的身份,成为了他者,使她的生活在新的可能性中发生了不同的转变。文章最后提出,在疯狂的体验和疯狂的表达之间存在着一种基本的关系,巴赫金有助于阐明这一关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rabelais’ Carnival and Madness
Mary Barnes was a resident in R.D. Laing’s therapeutic community, Kingsley Hall, and her book is the only autobiographical account from this seminal time of both counterculture and psychiatry. This article presents part of an analysis of Barnes’ narrative using the Russian critical literary theorist Mikhail Bakhtin’s work on ancient literary genres to help develop a deeper understanding of how Barnes embraced her unusual experiences and transformed the self. The author argues that a carnivalistic genre is discernible in Barnes’ more self-consciously stylised psychodynamic text. The exaggerated grotesques, profanities and debasements featured in carnivalistic genres provide Barnes with a moral discourse in which to position the self. By returning to the carnivalistic representation of experience characterised by mediaeval life, Barnes loses her finalised identity, becoming other, enabling her life to take different turns where new possibilities abound. The article concludes by suggesting that there is a fundamental relationship between the experience of and the expression of madness, which reference to Bakhtin helps elucidate.
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