洞穴里的人的神秘体验:拉康学派对阿尔-卡夫的解读

Tayebeh Barati, Pyeaam Abbasi
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摘要

在他对精神分析的贡献中,拉康介绍了三个秩序,根据这些秩序,每一个精神分析现象都可以被描述。这三个秩序是想象的、象征的和真实的。想象是一种秩序,在这种秩序中,主体认为一切都是他/她自己的。对于主体来说,他者和主体本身之间没有区别。在象征秩序中,主体开始意识到他/她与他者之间存在着差距。然后,他/她开始感到一种缺失,在他/她的余生中,被试者试图填补这种缺失。现实被认为是最重要的秩序,在这个秩序中,主体脱离了象征,并试图再次体验它在想象秩序中的统一。正是在这个阶段,主体体验到所谓的欢爽或“痛苦中的快乐”。本研究试图在精神分析研究和拉康的理论的基础上,审视神圣的古兰经第十八章,al-Kahf(洞穴),以分析洞穴中的人经历的神秘体验,以达到他们最终的欢爽。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mystical experience in the men of the cave: a Lacanian reading of al-Kahf
In his contribution to psychoanalysis, Jacques Lacan introduces three orders according to which every psychoanalytic phenomenon can be described. These three orders are the imaginary, the symbolic and the real. The imaginary is the order in which the subject thinks of everything as his/her own. For the subject there is no distinction between the other and the subject itself. In the symbolic order the subject comes to realise that there is a gap between him/her and the other. S/he, then, starts to feel a lack which for the rest of his/her life the subject tries to fill in. The real is considered as the most important order in which the subject tears away from the symbolic and tries to experience, once again, the unity it had in the imaginary order. It is in this phase that the subject experiences what is known as jouissance or the 'pleasure in pain'. The present study tries to look at the eighteenth chapter of the Holy Quran, al-Kahf (The Cave), in the light of psychoanalysis studies and Lacan's theories in order to analyse the mystical experience that the Men of the Cave go through to reach their final jouissance. 
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