格言

D. Davis
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引用次数: 0

摘要

本章考察了世界上几个地区法律传统中格言的历史和使用。对罗马法、印度教法、犹太教法和伊斯兰法中法律格言的比较表明,格言既是法律解释的基本工具,也是适用于许多案件的实体法原则的精华。格言的特点是其无可置疑的特性,尽管常常很容易证明它们之间的矛盾。因此,法律准则似乎与反复出现的希望法律具有道德基础的愿望联系在一起。尽管格言在大多数当代法理学和法律实践中已经失去了其价值,但诸如“构建准则”、“法律原则”和“超级先例”等类别都显示出与旧法律传统中简短而有限的格言集合的相似之处。因此,对法律核心思想的探索以不同的名义继续进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Maxims
This chapter examines the history and use of maxims in legal traditions from several areas of the world. A comparison of legal maxims in Roman, Hindu, Jewish, and Islamic law shows that maxims function both as a basic tools for legal interpretation and as distillations of substantive legal principles applicable to many cases. Maxims are characterized by their unquestionable character, even though it is often easy to demonstrate contradictions between them. As a result, legal maxims seem linked to the recurrent desire for law to have a moral foundation. Although maxims have lost their purchase in most contemporary jurisprudence and legal practice, categories such as “canons of construction,” “legal principles,” and “super precedents” all show similarities to the brief and limited collections of maxims in older legal traditions. The search for core ideas underlying the law thus continues under different names.
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