现状

M. Davies
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引用次数: 4

摘要

让我们从考察现实性开始,试着弄清楚现实性究竟包含着什么。如果我问你一件事的现实性是由什么构成的,你会告诉我它是由它当时在那里发生的。此时此地的规范包含了它与其他存在物的所有关系。事件的现实性似乎在于它与存在的宇宙的关系。法院可能会发布对我不利的禁令和判决,而我一点也不在乎。我可能认为它们是无用的蒸汽。但是当我感觉到治安官的手放在我的肩膀上时,我就会开始有现实感了。现实是残酷的。这里面没有理由。我举个例子,用你的肩膀抵住一扇门,试图顶住看不见的、无声的、未知的阻力把门打开。我们有一种努力和抵抗的双面意识,在我看来,这似乎相当接近于纯粹的现实感。总的来说,我认为我们在这里有一个事物的存在方式,它包含于第二个对象的存在方式中。我称其为“第二性”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Actuality
Let us begin with considering actuality, and try to make out just what it consists in. If I ask you what the actuality of an event consists in, you will tell me that it consists in its happening then and there. The specifications then and there involve all its relations to other existents. The actuality of the event seems to lie in its relations to the universe of existents. A court may issue injunctions and judgments against me and I not care a snap of my finger for them. I may think them idle vapor. But when I feel the sheriff’s hand on my shoulder, I shall begin to have a sense of actuality. Actuality is something brute. There is no reason in it. I instance putting your shoulder against a door and trying to force it open against an unseen, silent, and unknown resistance. We have a two-sided consciousness of effort and resistance, which seems to me to come tolerably near to a pure sense of actuality. On the whole, I think we have here a mode of being of one thing which consists in how a second object is. I call that Secondness.
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