巴赫坎-塞尔维亚俄罗斯人社会文化生活中的“俄罗斯痕迹”。关于联系人和身份的注意事项

M. Dronov
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引用次数: 0

摘要

关于东斯拉夫民族数量的讨论在21世纪并没有停止。在这种背景下,东斯拉夫人偏远地区之间的历史和文化联系,以及这些关系对身份的影响,是非常有趣的。本文回顾了18 -21世纪巴赫卡和斯雷姆(塞尔维亚和克罗地亚)的俄罗斯人与俄罗斯人的交往。在此期间,俄罗斯人对俄罗斯人的看法发生了变化。很长一段时间,俄罗斯人显然与遥远的俄罗斯人联系在一起。20世纪上半叶,俄罗斯人与俄罗斯人的直接会面动摇了“全俄罗斯”的观念,引发了关于俄罗斯人身份的争议。第二次世界大战后,独立的俄罗斯民族取向得到加强。今天,在巴赫卡和斯雷姆的俄罗斯人中,既有亲俄派,也有亲乌克兰派。民族亲俄主义,作为对俄罗斯人的认同,实际上是不存在的。然而,像塞尔维亚人一样,一些俄罗斯人也有亲俄的政治同情和对俄罗斯文化的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Russian Trace” in the Social and Cultural Life of the Bachkan-Sremian Rusyns. Notes on Contacts and Identity
Discussions about the number of East Slavic peoples do not stop in the 21st century. In this context, historical and cultural contacts between remote segments of Eastern Slavs, as well as the impact of these relationships on identity, are extremely interesting. The article reviews the contacts between the Rusyns of Bachka and Srem (in Serbia and Croatia) and the Russians in the 18th-21st centuries. The perception of Rusyns of Russians has changed during this period. For a long time, the Rusyns apparently associated themselves with the population of distant Russia. Direct meetings of Rusyns with Russians in the first half of the 20th century shook the “all-Russian” ideas, causing a controversy about the Rusyn identity. After the Second World War, an independent Rusyn national orientation gained strength. Today, among the Rusyns of Bachka and Srem, there are Rusynophiles and Ukrainophiles. Ethno-national Russophilism, as identification with Russians, is practically absent. However, like the Serbs, some Rusyns have pro-Russian political sympathies and an interest in Russian culture.
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