宗教与科学:人类学能提供什么?

P. Skalník
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引用次数: 0

摘要

这个简短的致敬Ján Podolák评论了两个极端之间的空间:纯粹的科学和盲目的信仰。如果宗教不容易受到科学证据的影响,因为它是一种信仰,认为有一个无形的世界,居住着影响地球上人类生存的精神,那么科学在最严格的意义上是宗教的对立面,因为它不是基于任何信仰,而是完全基于可证明的事实。然而,科学人类学应该建立在知识的多元性和对世界不同文化背景下真理的追求的基础上。人类的一切,包括科学,都是一种社会和文化现象。这意味着理性不仅仅是西方思想的专利,在不落入后现代主义过度相对主义陷阱的前提下,我们应该承认理性不仅是普遍的,而且不应该通过优先考虑其西方品牌而在进化上或质量上分层。因此,科学不再是理性知识的唯一领域。宗教又是一种非科学的知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion and Science: What Can Anthropology Offer?
Abstract This short tribute to Ján Podolák comments on the space between two extremes: pure science and blind belief. If religion is not susceptible to scientific proof because it is a belief in an invisible world inhabited by spirits who influence human existence on earth then science in its strictest sense is the opposite of religion because it is not based on any beliefs but solely on provable facts. However, the anthropology of science should be based on the pluralism of knowledge and the seeking of truth in different cultural settings around the world. Everything human, also science, is a social and cultural phenomenon. This means that rationality is not a preserve of the Western mind only and that without falling into the trap of postmodernist excessive relativism, we should admit that rationality is not only universal but also not hierarchized evolutionistically or qualitatively by giving preference to its Western brand. Science thus ceases to be the only realm of rational knowledge. Religion in its turn is a kind of non-scientific knowledge.
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