旧信徒在当代俄罗斯历史政策和纪念文化转变中的作用

История Церкви, M. Kyrchanoff
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引用次数: 0

摘要

分析了近代俄罗斯社会老信徒部分历史记忆转化的发展特点和主要载体。研究表明,旧信徒知识分子积极地形成了自己的集体历史记忆版本。笔者分析了旧信会知识分子在集体记忆中对社区经验的感知,建构了“自我”和“牺牲”的概念。本文还分析了古教徒历史写作中所使用的宏大叙事。它考虑了俄罗斯老信徒的记忆文化如何实现社会的政治和意识形态矛盾,在纪念空间中实现集体的历史创伤和他者的形象。研究表明,旧信徒的集体记忆模式在一个以宗教为中心的坐标系中刺激了记忆政治的发展,教会本身及其人物被想象为历史进程的主要参与者,成为旧信徒身份中纪念反思和象征性圣徒化的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Old Believers as a (f)actor in the transformation of contemporary Russian historical policy and memorial culture
The features of development and the main vectors of the transformation of historical memory of the Old Believer segment of modern Russian society are analyzed. It is shown that the Old Believer intellectuals are active in the formation of their own versions of the collective historical memory. The author analyzes the perception of community experience by Old Believer intellectuals in collective memory, constructed the concepts of "self" and "sacrifice". The grand narrative used in writing the history of the Old Believers is analyzed also. It is considered how the culture of memory of the Russian Old Believers actualizes the political and ideological contradictions of society, actualizing collective historical traumas and images of the Other in the memorial spaces. It is shown that the model of the collective memory of the Old Believers stimulates the development of the politics of memory in a religiously-centric coordinate system, where the Church itself and its figures are imagined as the main participants in the historical process, becoming objects of memorial reflection and symbolic canonization in the identity of the Old Believers.
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