棕榈油村民对伊斯兰继承法的理解

Rahmatul Khasanah, Besse Elfi Yuwinda, M. Syarifudin ‎, Herdiansyah
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引用次数: 0

摘要

世界上每一个生命都将以死亡告终。一个人的死亡将导致死者(死者)为其在世继承人交换财产权,即以有生命资产或无生命资产的形式交换已登记的财产权。这通常被称为继承。印度尼西亚是世界上穆斯林人口最多的国家。作为穆斯林,通过理解和学习伊斯兰教法中的规定,包括遗产分配方法,接近伊斯兰教已经成为一种义务。但是,在这个时候,人们是否仍然理解和使用伊斯兰的继承法来划分他们的遗产?研究人员在本研究中使用的方法是实证法律研究或法律社会学,本质上是描述性质的。本研究旨在认真描述或解释一个案例,并通过收集尽可能多的信息来完成。在撰写这篇文章时,作者可以得出这样的结论:Indragiri Hilir Regency的Enok区Suhada村Dusun Sawit的人民,事实证明大多数人不了解伊斯兰继承法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pemahaman Masyarakat Dusun Sawit Terhadap Hukum Waris Islam
Every life in the world will surely end in death. The death of a human being will result in an exchange of property rights from someone who has died (deceased) for his living heirs, an exchange of registered property rights in the form of animate assets or inanimate assets. With this commonly referred to as inheritance. Indonesia is the country with the largest Muslim population in the world. As Muslims, it has become an obligation to be close to Islam by understanding and studying provisions in Islamic law, including the method of inheritance distribution. But do people still understand and use Islamic inheritance laws in dividing their inheritance at this time? The method used by researchers in this study is empirical legal research or legal sociology, which is descriptive qualitative in nature. This research intends to describe or interpret a case seriously and is done by gathering as much information as possible. In writing this article, the writer can conclude that, the people of Dusun Sawit, Suhada Village, Enok District, Indragiri Hilir Regency, it turns out that the majority of the people do not understand Islamic inheritance law.
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