Anis Masykhur
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引用次数: 3

摘要

对印度尼西亚群岛伊斯兰王国立法文本中伊斯兰法与习惯法的交集进行研究的目的是描述伊斯兰法在符合习惯法时的灵活性,反之亦然。本研究是对公元16-18世纪群岛上制定的苏丹国法的法律进行比较研究。伊斯兰法的本质被认为具有与其他法律相适应的能力(法律适应性)。可以加强这一说法的一个理论是,乌苏勒·菲格莱科学中存在着五项主要原则之一,即“al- al- adāh al-muhakamah”,意思是习俗可以作为法律基础。Ibn al-Qayyim还引入了“taghayyur al- fatwwa bi taghayyur al-azminah”的规则,意思是随着时间的变化而改变法特瓦。这些原则加强了伊斯兰法律的灵活性。通过对马六甲法、巨港苏丹国的Simbur Tjahaya法、占坛习惯法、班贾尔苏丹亚当法、布顿苏丹国的Martabat Tujuh法、Kartanegara的Baraja Niti Kutai法等法律条文的举例,发现这些法律中存在伊斯兰法与习惯法的交集,两者相辅相成,不存在张力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Titik Singgung Hukum Islam dengan Hukum Adat pada Naskah Perundang-Undangan Kerajaan Islam di Nusantara
The study of the intersection of Islamic law with customary law in the legislation texts of the Islamic kingdoms in the Indonesian Archipelago is intended to describe the flexibility of Islamic law when it meets customary law, and vice versa. This research is a comparative study between the laws that were made into the sultanate law in the archipelago in the 16-18 century AD. The nature of Islamic law is believed to have the ability to adapt (legal adaptability) with other laws. One theory that can strengthen this statement is the existence of one of the five major principles in the science of Usul al-Fiqh, namely "al-ʻadāh al-muhakamah" which means that customs can be used as a legal basis. Ibn al-Qayyim also introduced the rule of "taghayyur al-fatwā bi taghayyur al-azminah", meaning changes in fatwas due to changes in time. These principles reinforce the flexibility of Islamic law. By taking some examples from articles from the Malacca law, the Simbur Tjahaya Act of the Palembang Sultanate, the Jambi Customary Law, the Sultan Adam Law on the Banjar Sultanate, the Martabat Tujuh Law for the Buton Sultanate and the Baraja Niti Kutai Law Kartanegara, it was found that the intersection between Islamic law and customary law was seen in these laws, which were complementary, and there was no tension.
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