斯瓦尔巴群岛在欧洲现代性的内外

A. Ryall
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摘要

从位于挪威大陆和北极之间的挪威高北极群岛斯瓦尔巴群岛的极端边缘视角来看,欧洲的现代性是什么样子?这个问题启发了我对两篇个人叙述的阅读,这两篇叙述将20世纪的斯瓦尔巴群岛描述为一个新兴的地方,用埃里克·普列托(Eric Prieto)的术语来说是一个entre-deux,它不再是未知的北极荒野的“外部时间”,但仍然不是一个完全融入欧洲现代性的地方。这两本书都是1955年出版的回忆录,《斯瓦尔巴群岛的未来》由前捕兽者和猎人亚瑟·奥克斯(1888-1972)所著,《北方》由战后斯瓦尔巴群岛第一位挪威总督的妻子丽芙·巴尔斯塔德(1915-1966)所著。虽然《斯瓦尔巴群岛》主要是对第二次世界大战结束后狩猎和诱捕的历史时代的怀旧回顾,但Nord for det ode期待斯瓦尔巴群岛完全融入现代挪威福利社会的未来。然而,这两种叙事都强调了海德格尔式的主题,即通过建筑和住宅来营造场所,以及基于女性编码的家庭、家务和日常生活价值观的北极现代性的性别视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SVALBARD IN AND BEYOND EUROPEAN MODERNITY
What does European modernity look like from the extremely peripheral perspective of Svalbard, a Norwegian High-Arctic archipelago located approximately midway between mainland Norway and the North Pole? This is a questions that informs my reading of two personal narratives describing twentieth-century Svalbard as an emergent form of place, in Eric Prieto's term an entre-deux , that is no longer "outside time" as an uncharted Arctic wilderness, yet still not a location that has become thoroughly subsumed into European modernity. Both are memoirs published in 1955, Svalbard var min verden by the former trapper and hunter Arthur Oxaas (1888-1972), Nord for det ode hav by Liv Balstad (1915-1966), wife of the first post-war Norwegian governor of Svalbard. While Svalbard var min verden is a predominantly nostalgic retrospective of a historical era of hunting and trapping that had come to an with the Second World War, Nord for det ode hav looks forward to a future in which Svalbard has become fully integrated in the modern Norwegian welfare society. However, both narratives share an emphasis on the Heideggerian topic of place-making through building and dwelling, as well as a gendered vision of an Arctic modernity based on the feminine-coded values of family, homemaking and everyday life.
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