E. G. Browne,《亲人格者:波斯人一年中的东方主义》

Marziyeh Ghoreishi
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引用次数: 1

摘要

在他开创性的东方主义中,爱德华·赛义德将东方描述为东方的文化建构,以欧洲人为代表,作为与西方的对比点。因此,东方被视为西方自我的对立面,传达了一系列典型的女性化特征,包括性感、非理性和暴力等特征。这些特征与阳刚、强大和理性的西方形成鲜明对比。旅行写作尤其关注东方的权力和权威的行使。本文运用赛义德的东方主义理论,以爱德华·格兰维尔·布朗的《波斯人的一年》为例,考察布朗对伊朗和伊朗人的看法和理解。布朗于1882年开始学习波斯语,后来成为波斯语言和文化的亲和者和仰慕者。1887年至1888年,他在伊朗和伊朗人中间度过,并于1893年出版了他的游记。为了更好地理解布朗对帝国主义和东方主义的立场,本文考察了一些英国旅行者的作品,探讨了他们作品中隐含的文化偏见,以及他们对“想象”东方的建构,并以此作为与布朗游记的比较和对比的一个点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
E. G. Browne, the Persophile: Orientalism in A Year Amongst the Persians
In his seminal Orientalism, Edward Said describes the Orient as a cultural construction of the East, represented by Europeans as a point of contrast to the West. The Orient thus comes to be seen as an Other against the Western Self, conveying a set of characteristics that are typically considered to be feminine and encompass such features as sensuality, irrationality, and violence. These features are set against a masculine, strong, and rational West. Travel writing in particular has been concerned with the exercise of power and authority in the Orient. Using Said’s theory of Orientalism, this article looks at Edward Granville Browne’s A Year Amongst the Persians to examine Browne’s perception and understanding of Iran and Iranians. Browne began learning Persian in 1882 and subsequently became a Persophile and admirer of Persian language and culture. He spent 1887–8 in Iran and among Iranians and published his travelogue in 1893. For a better understanding of Browne’s position on imperialism and Orientalism, the article examines the writings of some British travelers and explores the cultural bias implicit in their works and their construction of the “imaginary” Orient and uses that as a point of comparison and contrast with Browne’s travelogue.
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