没有绝望的政治

A. Kluge
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引用次数: 0

摘要

这一章的重点是民粹主义和被动性,这是亚历山大·克鲁格与社会哲学家奥斯卡·内特(Oskar Negt)第三次合作撰写的四篇论文中的一篇首次以英文发表,即《衡量的政治关系》(1992)。像“folkkish”、“folksy”、“popular”、“populist”、“popularis”、“folk festival”、“national community”这样的词,甚至像“以人民的名义”这样的短语,不仅描述了不同的想法,而且每一个都有不同的历史伪装。如果破坏了伴随这些词的阴影、透视和时间符号,这些词所包含的严肃性就无法被发现。在谎言和工具挪用中,对人们的呼吁围绕着对自主性和独特性的追求。主权的基本材料是什么?如果需要通过代理,自治的创建是如何组织的?它是如何平衡的?哪些构建模块用于构建社区?人们在两个历史转折时期更频繁地提出这些问题:当他们怀疑用于构建他们的社区以及他们的经验组织的材料时;当他们相信自己有理由为自己的成就感到骄傲时,比如当他们成功地获得自主权时。关于政治在两种立场上的概念——怀疑和自豪——人们目前正在目睹一种奇特的贬值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Political without Its Despair
This chapter focuses on populism and passivity, making available for the first time in English one of four essays Alexander Kluge penned alone for his third collaboration with social philosopher Oskar Negt, Measured Relations of the Political (1992). Words like “folkish,” “folksy,” “popular,” “populist,” “popularis,” “folk festival,” “national community,” and even phrases like “in the name of the people” not only describe different ideas, but each also assumes a different historical guise. The seriousness contained in the use of these words cannot be found if the shadows, perspectives, and temporal signs accompanying such words are destroyed. Amid falsehoods and instrumental appropriations, appeals to the people revolve around the search for autonomy and distinctive character. What is sovereignty's elemental material? How is the creation of autonomy, if need be by proxy, organized? How is it balanced? Which building blocks are used to construct a community? People pose these questions more frequently at two historical transitions: when they doubt the materials used to construct their community along with the organization of their experience; and when they believe they have reason to be proud of their achievements, like when they succeed at attaining autonomy. With regard to the concept of the political in both positions—doubt and pride—people are currently witnessing a peculiar devaluation.
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