基于生态Fikih Maqāṣid Al-Syarī”啊(红树林森林生态旅游管理研究在Wonorejo泗水市)

Moh. Mufid
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引用次数: 5

摘要

本文旨在构建以maqāṣid为基础的生态旅游法学(fiqh)。泗水市Wonorejo红树林生态旅游的管理采用了保护和社会参与的方法,以确保红树林生态系统的可持续性。从maqāṣid的角度来看,可持续生态旅游的管理符合伊斯兰教法以下目标的哲学精神:(1) ḥifẓ al-māl红树林生态旅游在经济领域赋予当地社区权力,(2)ḥifẓ红树林生态旅游在生态方面要求保护,(3)ḥifẓ生态旅游在世界科学发展教育中具有学习媒介的功能。生态旅游的法理学作为一种理念,依赖于规范和经验的方法来利用红树林作为自然旅游,有望为游客提供环保的见解。生态旅游法学的构建可以从以下几个方面进行考虑:一是生态旅游的定位必须以保护红树林生态系统为目标;第二,基于生态、经济和教育效益分析的红树林生态旅游管理;第三,红树林生态旅游的开发与伊斯兰教原则不冲突;第四,基于利益相关者许可的红树林生态旅游管理;第五,社区参与保护红树林旅游是一项集体义务(farḍu kifāyah)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fikih Ekowisata Berbasis Maqāṣid Al-Syarī’ah (Studi Pengelolaan Wisata Alam Hutan Mangrove di Wonorejo Kota Surabaya)
This article aims to construct ecotourism jurisprudence (fiqh) based on maqāṣid syarī’ah. Management of mangrove ecotourism in Wonorejo Surabaya city uses a conservation and society participation approach to ensure the mangrove forest ecosystem is sustainable. In the perspective of the maqāṣid syarī’ah the management of sustainable ecotourism is in line with the philosophical spirit in the following objectives of Shari’a: (1) ḥifẓ al-māl in the context of mangrove ecotourism to empower local communities in the economic field, (2) ḥifẓ al-bī’ah in the context of mangrove ecotourism requires the protection of ecological aspects, and (3) ḥifẓ al-‘aql in the context of ecotourism functions as a learning medium in the world of science development education. Jurisprudence for ecotourism as an idea that relies on a normative and empirical approach to the utilization of mangrove forests as natural tourism is expected to be able to provide insight to visitors to be eco-friendly. The construction of ecotourism jurisprudence can be formulated by considering the following aspects: the first, the orientation of ecotourism must be built with the aim of preserving the mangrove ecosystem; the second, management of mangrove ecotourism based on an analysis of the benefits of ecological, economic and educational aspects; the third, the development of mangrove ecotourism does not conflict with shari’a principles; the fourth, management of mangrove ecotourism based on the permission of stakeholders; the fifth, community involvement in the preservation of mangrove forest tourism is a collective obligation (farḍu kifāyah).
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