节制,自我反省,邪恶

D. Schlarb
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引用次数: 0

摘要

本章认为,《传道书》帮助梅尔维尔理解了智慧哲学的界限。《传道书》强调需要调和理想主义,这种理想主义支撑着对神圣智慧的长期探索,并伴随着世界上日常生活的权宜之计。它是一个元文本,批判性地反映了智慧项目。在发现美国文化从根本上反对智慧公理(参见第二章)之后,正如本章所示,梅尔维尔开始反击所罗门“沮丧哲学”中的一些怀疑主义,同时保持其沉思人生观的基本有用性。这里所涉及的作品——《红本》、《白鲸》、《皮埃尔》和诗集《战斗片段》——都描绘了陷入诠释学难题的个人,他们如何将智慧的教导应用到自己所处的情境中。梅尔维尔最终通过沉思的洞察力接受了节制的智慧公理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moderation, Self-Reflection, Evil
This chapter argues that the book of Ecclesiastes helps Melville fathom the limits of wisdom philosophy. Ecclesiastes stresses the need to temper the idealism that underpins the perennial search for divine wisdom with the expediencies of daily life in the world. It is a meta-text that reflects critically on the wisdom project. Having found American culture to be fundamentally opposed to wisdom axioms (cf. Chapter 2), Melville, as this chapter shows, begins to push back against some of the skepticism in Solomon’s “despondent philosophy,” while maintaining the fundamental usefulness of its contemplative outlook on life. The works covered here—Redburn, Moby-Dick, Pierre, and the poetry collection Battle-Pieces—all depict individuals caught in the hermeneutical conundrum of applying wisdom teachings to the situations they find themselves in. Melville ultimately winds up embracing the wisdom axiom of moderation through contemplative discernment.
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