Akhmad Patah, Umi Nurun Ni'mah
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摘要

一般来说,阿拉伯古典诗歌的质量标准是指al- khalil bin Ahmad al- farahidi的提法,即Ilmu al- ' Arūd æ wa al-Qawāfī。尽管这些标准是如此的主流,但事实上,一些古典诗人的诗歌并不总是符合这些标准,即使是伟大诗人的诗歌。本文以乌姆鲁的诗歌为例,着重从qāfiyah(诗歌的押韵)的角度进行探讨。然后试图回答的问题是:当诗人,甚至是伟大的诗人,实际上并没有完全遵循一种资格时,如何能将其标准化?讨论的结果表明有两种可能。首先,诗人评估诗歌质量的方式与al-Farahidi不同。其次,Al-Farahidi只是把大量的可用数据作为理论中需要标准化的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CACAT QĀFIYAH DALAM PUISI UMRU’ AL-QAIS (KAJIAN PUISI PERSPEKTIF ILMU Al-QAWĀFI)
In general, the quality standard of classical Arabic poetry refers to the formulation of Al-Khalil bin Ahmad al-Farahidi, i.e Ilmu al-‘Arūd̩ wa al-Qawāfī. Even though these standards are so mainstream, in fact, some of the poetry of classical poets do not always live up to those standards, even the poetry of the great ones. This paper focuses on this, especially in terms of qāfiyah (rhymes of poetry), by taking the case of Umru' al-Qais poems as an example. The question that is then attempted to be answered is: how can a qualification be standardized when in fact, it is not fully followed by poets, even the great ones? The results of the discussion show that there are two possibilities. First, how the poets assessed the quality of poetry is different from how al-Farahidi did. Second, Al-Farahidi only took the abundant data available as what to be standardized in a theory.
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