回顾Iwadl khu鲁克性别正义的观点

Ahmad Rezy Meidina
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摘要

本文从性别公正的角度考察了伊瓦德尔·胡鲁克。从伊斯兰教的角度来看,女人为了获得自己的权利而归还给男人的财产,因为男人已经支付了嫁妆,这是婚姻合同的法律后果。虽然在成成法中,iwadl的概念改为taqnin,但最初发给男子的iwadl khuluk,根据印度尼西亚共和国宗教事务部长关于确定iwadl的2000年第411号条例,变成或交给法院,数额为1万卢比。法院判定,具体费用包含性别正义或称为响应性性别。本文以刻板印象、双重负担、边缘化、歧视和暴力五种性别表现形式,抽象出女性付出男性代价中的正义概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meninjau Ulang Iwadl Khuluk Perspektif Keadilan Gender
This article examines iwadl khuluk in the perspective of gender justice. Iwadl in fiqh perspective, property that women return to men in order to get their rights because men have paid dowry as a legal consequence of the marriage contract. Whereas in possitive law, the concept of iwadl changed to taqnin, iwadl khuluk which was originally given to men, became or given to the Court based on the regulation of the Minister of Religious Affairs of the Republic of Indonesia Number 411 of 2000 concerning the Determination of iwadl amounting to Rp. 10,000, -. The court judged that the specific costs contained gender justice or called responsive gender. This article abstracts the concept of justice in the cost that women give to men using five gender manifestations: stereotype, double burden, marginalization, discrimination and violence.
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