欧律狄刻生前的公众形象

E. Carney
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摘要

这一章讨论了欧律狄刻生前自己和她的儿子们所塑造的公众形象。文章首先分析了她所做的三篇题词,将她的题词与后来的王室女性的题词放在一起。它反映了她的奉献精神可能是为了纪念她晚获得的教育,以及她如何塑造自己作为皇室儿子的母亲的公众形象,作为其他女性的榜样。这一章还考察了欧律狄刻在欧律狄刻神庙(声誉良好的女神)上的铭文,以及显然与这些铭文之一相关的女性雕像的性格(无论是女神的形象还是欧律狄刻的肖像)。它讨论了整个圣所和它的遗迹,那里的宗教崇拜的性质,以及欧律狄刻是该宗教的女祭司和圣所创始人的可能性。这一章还研究了来自附近帕拉提西亚的第三个铭文,命名为欧律狄刻。Saatsoglou-Paliadeli得出结论,这个铭文是欧律狄刻雕像的标签,该雕像是一个雕像群的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eurydice’s Public Image during Her Lifetime
This chapter discusses the public image of Eurydice created during her lifetime by herself and by her sons. It begins with analysis of three dedicatory inscriptions she made that puts hers dedications in the context of those made by subsequent royal women. It reflects on the possible nature of her dedication commemorating her late-acquired education and on the ways in which she crafted her public image as a mother of royal sons, as a model for other women. The chapter also examines Eurydice’s dedicatory inscriptions at the sanctuary of Eucleia (a goddess of good repute) and the character of the female statue apparently associated with one of these inscriptions (whether an image of the goddess or portrait of Eurydice). It discusses the entire sanctuary and its remains, the nature of cult worship there, and the possibility that Eurydice was a priestess of the cult and the founder of the sanctuary. The chapter also looks at a third inscription from nearby Palatitsia naming Eurydice. Saatsoglou-Paliadeli has concluded that this inscription was the label for a statue of Eurydice that formed part of a statue group.
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