断裂的学习链:宗教与信仰素养的危机及其起源

A. Dinham, Alp Arat, Martha Shaw
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摘要

这一章讨论了宗教和信仰素养的丧失,它位于两个公共领域:福利和教育。在英国和西方失去宗教和信仰文化之前,从本质上讲,几乎完全是基督教文化。虽然有一定程度的多元性,也有一些其他宗教的意识,但这些宗教基本上被视为外来宗教。然而,就在人们不再(太)关注宗教和信仰的那一刻,他们进入了一个剧烈变化的时期。这意味着基督教的大量衰落,世界上其他宗教的增加,无神论和无宗教信仰的大量增长,以及宗教和信仰的非正式和复兴形式的转变,特别是与各种灵性观念有关的宗教和信仰。由此产生的宗教和信仰素养的挑战根植于战后时期,1945年后宗教社会化的刻意淡化,随之而来的是宗教社会行动的偶然隐身,以及1980年后令人不安的重新出现,然后在世纪之交,特别是在9/11之后,宗教和信仰作为公共领域问题的惊人复兴。出现的是公共宗教和信仰的丧失和随后的重新出现之间的紧张关系,在很长一段时间里,它没有被真正讨论过。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Broken Chain of Learning: the Crisis of Religion and Belief Literacy and its Origins
This chapter discusses the loss of religion and belief literacy, which it locates in two public spheres: welfare and education. The period before the loss of religion and belief literacy in Britain and the West was, by its very nature, almost entirely Christian. Although there was a degree of plurality, and an awareness of some other religions, these were largely treated as essentially exotic. Yet, at the very moment that people stopped paying (much) attention to religion and belief, they entered a period of dramatic change. This has meant massive declines in Christianity, increases in other world religions, a huge growth in atheism and non-religion, and a shift towards informal and revival forms of religion and belief, especially associated with varying ideas of spirituality. The resulting challenges of religion and belief literacy are rooted here in the post-war period, in which the deliberate dilution of religious socialisation post-1945 has been followed by the accidental invisibility of religious social action and its disconcerting re-emergence after 1980, and then a striking renewal of religion and belief as a public sphere issue around the turn of the century, and especially after 9/11. What emerges is a tension between a loss of public religion and belief and its subsequent re-emergence after a prolonged period in which it was not really talked about.
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