饥饿和折磨。根据国际法评估监狱食物是否充足。

Ergun Cakal
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引用次数: 0

摘要

背景:一般认为剥夺囚犯食物的质量和数量违反了禁止酷刑和有关虐待的规定,特别是在加上其他因素(即有害的条件和做法)的情况下。然而,与评估何时以及如何认为粮食供应不足有关的方面仍然复杂和令人困惑。这篇文章提出了一个理论审查,巩固了充足的囚犯食物的规范性理解。方法:系统检索相关数据库的国际和地区规范标准、判例法和评注全文。然后根据其与监管和解释的相关性以及与拘留背景的相关性来选择这些内容。调查结果:国际和区域机构将食物充足与尊重尊严、免受酷刑和虐待以及健康权直接联系起来,特别是视时间、质量、数量和种类而定。食物不足的构成仍然很复杂,因为它取决于物质和非物质因素,包括其质量(含量、营养、可食性、种类、健康)、数量(卡路里、实质性、平衡)、制备(卫生、对个人和社区的尊重)、供应和消费(何时、如何和何地食用、规律性、可及性、温暖/寒冷)、它的社会文化适用性(宗教和文化价值)和发展适用性(怀孕或哺乳的母亲和儿童)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hunger and torture. Assessing the adequacy of prison food under international law.

Background: Deprivation of prisoner food, in terms of its quality and quantity, has generally been accepted as violating the prohibition of torture and related ill-treatment, particularly when combined with other factors (i.e., harmful conditions and practices). Aspects relevant to assessing when and how food provision is considered inadequate, however, remain complex and confusing. This article presents a doctrinal review which consolidates normative understandings of adequate prisoner food.

Method: A systematic full-text search was made of international and regional normative standards, case-law and commentary in relevant databases. These were then selected based on their relevance for regulatory and explanatory specificity and pertinence to detention contexts.

Findings: International and regional bodies directly connect the adequacy of food to respect for dignity, freedom from torture and ill-treatment as well as the right to health - and particularly as depending on duration, quality, quantity and variety. What constitutes inadequate food remains complex as it is contingent on both material and non-material considerations, including its quality (content, nutritiousness, edibility, variety, wholesomeness), its quantity (calorie, substantiveness, balance), its preparation (hygiene, respect to the individual and community), its provision and consumption (when, how and where it is to be eaten, regularity, accessibility, warmth/cold), its socio-cultural suitability (to religious and cultural values) and its developmental suitability (for pregnant or breast-feeding mothers and children).

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