Tahdis: Jurnal Kajian Ilmu Al-Hadis最新文献

{"title":"SIKAP SYIAH TERHADAP SUNNAH/HADIS NABI SAW","authors":"Muhammad Mattori","doi":"10.24252/tahdis.v13i1.26257","DOIUrl":"https://doi.org/10.24252/tahdis.v13i1.26257","url":null,"abstract":"Syiah adalah salah satu kelompok politik dalam Islam yang tertua dan masih eksis hingga sekarang ini, tidak hanya dalam persoalan teologi, dalam dunia hadis pun mereka memiliki manhaj yang berbeda dari para muhaddisun. Berdasarkan hasil pengkajian dalam atikel ini menyebutkan Syiah berkeyakian bahwa hadis atau sunnah tidak hanya terbatas pada perkataan, perbuataan dan ketetapan serta apa-apa yang disandarkan kepada Nabi saja, melainkan juga disandarkan kepada Imam-imam 12 mereka. Sehingga ini memunculkan cara pandang terhadap penilaian terhadap dimana mereka terbagi pada dua keompok; yang pertama kelompok Ikhbaryun dimana mereka tidak perlu lagi mengkaji kebenaran sebuah hadis karena keluar langsung dari mulut Imam mereka, dan kedua yang kelompok Ushuliyyun dimana mereka mengkaji sanad hadis apakah sampai kepada Imam-imam mereka terdahulu. Periwayatan hadis Syiah berpegang pada hanya menerima hadis-hadis yang diriwayatkan oleh para Imam dan Ahl Al-Bait mereka saja, sebagai konskwensinya mereka harus menolak hadis-hadis yang bukan bersumber dari Imam dan Ahl Al-Bait. Oleh karenanya, ini adalah termasuk bentuk dari pengingkaran terhadap sunnah dimana Ahlussunnah pada umumnya sangat meyakini hadis-hadis shahih meskipun bukan berasal dari golongan Ahl Al-Bait.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128653572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PERKEMBANGAN PEMIKIRAN HADIS DI INDONESIA: PERAN DAN PROSPEK KEILMUAN HADIS PERGURUAN TINGGI","authors":"Isbaria Isbaria","doi":"10.24252/tahdis.v13i1.26328","DOIUrl":"https://doi.org/10.24252/tahdis.v13i1.26328","url":null,"abstract":"Perkembangan kajian hadis oleh sebagian ahli telah mengalami stagnasi. Dalam pandangan pemerhati justru sebaliknya. Hadis terus berkembang dan mengarah pada prospek yang baik ke depan. Dengan pendekatan berbagai disiplin keilmuan, hadis dikaji ataupun terimplikasikan oleh berbagai lapisan masyarakat. Penelitian ini bertujuan memetakan dinamika kajian hadis di perguruan tinggi Islam UIN Sunan Kalijaga Yogyakarta dengan jenis penelitian kualitatif. Objek material yang digunakan adalah skripsi hadis UIN Sunan Kalijaga Yogyakarta. Implikasi lainnya adalah untuk mengetahui kontribusi UIN Sunan Kalijaga dalam keilmuan hadis yang terlihat jelas dari karya-karya tugas mahasiswa UIN Sunan Kalijaga Yogyakarta dalam satu dekade terakhir. Dari proses penelitian ini dihasilkan beberapa temuan sebagai berikut: pertama, sepanjang proses perkembangannya dalam satu dekade terakhir, terdapat sejumlah 157 skripsi dan 19 bahasan tema serta telah diberlakukan empat kurikulum. Kedua, terdapat dinamika kajian di dalam skripsi jurusan Tafsir Hadis dan Ilmu Hadis UIN Sunan Kalijaga Yogyakarta dalam rentang tahun 2010 hingga 2019 baik dari aspek kurikulum atau buku-buku rujukan yang digunakan selama proses pembelajaran. Ketiga, dari data yang telah terkumpul, terdapat beberapa analisa yaitu prospek kajian hadis di UIN Sunan Kalijaga, beberapa kajian yang jarang disentuh, dan bermunculan tren tema dan berkembang ranah-ranah kajian baru dalam milieu keilmuan hadis UIN Sunan Kalijaga.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128851126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Relevansi dan Urgensi Aplikasi Metodologi Kritik Hadis Dalam Penelitian al-Sirah al-Nabawiyyah","authors":"Firman Solihin","doi":"10.24252/tahdis.v12i2.20175","DOIUrl":"https://doi.org/10.24252/tahdis.v12i2.20175","url":null,"abstract":"Kedudukan al-sīrah al-nabawiyah sangatlah penting, karena memotret sejarah Islam generasi awal (Nabi dan Sahabat), yang sejatinya menjadi wajah utama sejarah Islam secara keseluruhan. Tulisan ini bertujuan mengurai tentang al-sirah al-nabawiyyah, baik secara normatif maupun historis, dalam rangka mencari relevansi dan urgensi aplikasi metodologi kritik hadis dalam penelitiannya. Metode yang digunakan dalam penelitian ini adalah deskriptif-kualitatif. Sumber datanya adalah kepustakaan dengan teknik pengumpulan data yang digunakan adalah studi dokumen. Data-data yang yang telah terkumpul kemudian dianalisis-kritis menggunakan metode analisis isi (content analysis). Hasil penelitian ini menunjukkan bahwa hadis dan sīrah pada dasarnya sama, baik secara linguistik maupun historis, hanya orientasinya yang berbeda; hadis sebagai piranti legislasi Islam (akidah dan syariat) sedangkan sīrah sebagai konstruksi sejarah Nabi Saw. Konstruksi sebagian besar riwayat al-sīrah al-nabawiyyah dalam sumber-sumber primernya tidak berbeda dengan hadis; diawali oleh mata rantai sanad. Sehingga, menerapkan metode kritik hadis dalam penelitian al-sīrah al-nabawiyyah bukan saja sesuai (relevan), melainkan sangat penting (urgen).","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122118891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KRITIK TERHADAP PEMIKIRAN RASYID RIDHA TENTANG HADIS IMAM MAHDI","authors":"Mutaqin Samsul Rizal, Purnama Faturohman Rizal","doi":"10.24252/tahdis.v12i2.20761","DOIUrl":"https://doi.org/10.24252/tahdis.v12i2.20761","url":null,"abstract":"The discussion about Imam Mahdi its seem as endless among the scholars, both mutaqadimin and muta'akhirin ulama. Likewise among hadith researchers, there are always disagreements about the authenticity of Imam Mahdi's traditions. Among the scholars who reject the authenticity of Imam Mahdi's hadith is Rashid Rida, he said that the hadith about Imam Mahdi is contradictory, dhaif, and contain many israiliyat. This article aims to find out Rasyid Rida's views on the hadiths of al-Mahdi and how to answer this opinion. The research method that can facilitate this analysis is the Content Analysis method with a qualitative approach. Seeing Rasyid Rida's opinion regarding the hadith of al-Mahdi as stated in al-Manar's interpretation, then the sanad criticism was carried out consisting of Takhrij hadith, I'tibar, making a sanad scheme. There are two traditions from Ibn Majah's narrative commented on by Rasyid Ridha, with that comment in the sanad of the hadith there is rawi dha'if and considered tasyayu 'and there are narrators who are considered mudallis. This opinion of Rasyid Rida violates the ijma 'of the scholars who state that the hadiths of al-Mahdi are authentic and even reach the degree of meaningful mutual worry. The scholars have agreed that the hadiths of al-Mahdi are authentic and reach the degree of mutual concern, people who deny al-Mahdi are seen as Qur'aniyyun and deny Allah's uluhiyah.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132038381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Jejak Penulisan Hadis di Mesir Abad ke 2-3 H (Kajian terhadap Kitab Musnad At- Thahawi)","authors":"Lailiyatun Nafisah","doi":"10.24252/tahdis.v12i2.23077","DOIUrl":"https://doi.org/10.24252/tahdis.v12i2.23077","url":null,"abstract":"                                                      AbstrakTulisan ini mengkaji tentang sejarah dari penulisan hadis di Mesir, mengingat daerah tersebut merupakan salah satu bagian Afrika Utara yang menjadi salah satu pusat kajian hadis, sehingga penting untuk mengkaji mengenai perkembangan hadis. Artikle ini termasuk dalam library research atau penelitian kepustakaan, melihat sumber- sumber utama berdasarkan kitab dari salah satu hasil ulama di Mesir, yaitu  Musnad At- Thahawi. Penulis menggunakan pendekatan historis- analisis untuk kemudian mengetahui berbagai peristiwa yang menjadi indikasi dari penyebaran hadis di Mesir. Hasil dari penelitian ini adalah bahwasannya;pertama, Perkembangan penulisan hadis di Mesir berkaitan erat dengan sejarah perkembangan islam itu sendiri, termasuk periodesasi- periodesasi hadis. Kedua, Karya Imam ath- Thahawi  yang berjudul Musnad Imam At- Thahawi, merupakan wujud dari salah satu corak perkembangan hadis di abad ke 3 Hijriah, dimana system penulisan hadis salah satunya dalam bentuk musnad.Kata Kunci: Mesir; Hadis; Musnad at-Thahawi                                                             AbstractThis paper examines the history of hadith writing in Egypt, considering that the area is one of the parts of North Africa, one of the centers of hadith studies, so it is important to study the development of hadith. This article is included in library research, looking at the main sources based on books from one of the scholars in Egypt, namely Musnad At-Tahawi. The author uses a historical-analytic approach to find out the various events that are an indication of the spread of hadith in Egypt. The results of this study are; first, the development of hadith writing in Egypt is closely related to the history of the development of Islam itself, including the periodization of hadith. Second, the work of Imam ath-Tahawi, entitled Musnad Imam At-Tahawi, is a manifestation of one of the patterns of hadith development in the 3rd century Hijri, where the hadith writing system is one of them in the form of a Musnad.Keywords: Egypt; Hadith; Musnad at- Thahawi.  ","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125122224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"STUDI QAWĀID AT-TAḤDĪṠ; ANALISA TENTANG PENILAIAN HADIS ḌAĪF DISEBABKAN ṢIGAH AT-TAMRĪḌ","authors":"Muhammad Qomarullah","doi":"10.24252/tahdis.v12i2.22840","DOIUrl":"https://doi.org/10.24252/tahdis.v12i2.22840","url":null,"abstract":"Abstract: This article is the rules for understanding the hadiths related to ṣīgah al-tamrīḍ. The problem that exists is about the fall in the quality of the hadith when the sanad and the hadith's mind use ṣīgah al-tamrīḍ in the hadith editorial. This is where the scholars differ due to different times, as the mutaqaddimin ulama never questioned the form of the sentence using ṣīgah al-tamrīḍ due to the habits of previous scholars of narrating hadith. However, medieval scholars such as as-Suyūṭī and Ibn Ḥajar have started to question the hadith which uses the sentence form ṣīgah al-tamrīḍ, but it is not so firm. Now, contemporary scholars such as al-Albānī have begun to see that this rule is important because the editorial team of the hadith uses the unclear form of ṣīgah al-tamrīḍ, so that ḍaīf can be indicated even though the Bukhārī hadith judged by ṣaḥīḥ scholars. Abstrak: Artikel ini merupakan kaidah-kaidah pemahaman hadis yang berkaitan dengan ṣīgah al-tamrīḍ. Adapun masalah yang ada yaitu tentang jatuhnya kualitas hadis ketika sanad dan matan hadis tersebut menggunakan ṣīgah al-tamrīḍ pada redaksi hadis. Disinilah para ulama berbeda pendapat disebabkan zaman yang berbeda sebagaimana ulama mutaqaddimin tidak mempermasalahkan bentuk kalimat yang menggunakan ṣīgah al-tamrīḍ disebabkan kebiasaan ulama terdahulu mereiwayatkan hadis. Tapi, ulama pertengahan seperti as-Suyūṭī dan Ibn Ḥajar mulai mempermasalahkan hadis yang menggunakan bentuk kalimat ṣīgah al-tamrīḍ, tapi belum begitu tegas. Nah, ulama kontemporer seperti al-Albānī mulai melihat bahwa kaidah ini penting karena redaksi hadis menggunakan bentuk ṣīgah al-tamrīḍ itu tidak jelas, sehingga dapat terindikasi ḍaīf walaupun hadis Bukhārī yang dinilai para ulama ṣaḥīḥ.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130709769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KHALED M. ABOU EL FADL: Menuju Pembacaan Otoritatif Atas Hadis Nabi Melalui Hermeneutika Negosiatif","authors":"Muhamad Abduh","doi":"10.24252/tahdis.v12i2.21105","DOIUrl":"https://doi.org/10.24252/tahdis.v12i2.21105","url":null,"abstract":"ABSTRAK INDONESIAArtikel ini membahas tentang hermeneutika negosiasif dari pemikiran tokoh Islam kontemporer, Khaled M. Abou el Fadl. Inti dari analisis hermeneutika ini, terletak pada peran pengarang, teks, dan pembaca dalam menentukan makna. Di mana penentuan makna merupakan hasil proses negosiasi dari ketiga aspek tersebut secara berimbang tanpa adanya dominasi salah satu pihak, sehingga makna yang dihasilkan sesuai dengan apa yang dikehendaki dan tidak ada dominan atau otoritas dari penafsir/pembaca (reader). Melalui teori ini, Khaled mencoba mengkonstruksi idenya tentang otoritas dalam membaca teks. Khaled juga membatasi otoritarianisme pembacanya pada lima syarat, yaitu: kejujuran dalam memahami perintah Tuhan, ketekunan, kelengkapan, rasionalitas, menahan diri. Pemikiran ini hadir sebagai tanggapan atas kecemasan Khaled atas fatwa sewenang-wenang yang diajukan oleh Saudi Arabian CRLO (Council for Scientific Research and Legal Opinions), di mana mereka menggunakan hadis misoginis sebagai otoritas tertinggi untuk melegitimasi keabsahan fatwa mereka. Dari penelitian ini terlihat bahwa pola pikir Khaled tidak serta merta mengungkapkan hadits Nabi, namun yang paling menarik adalah upayanya untuk menentukan makna hadits melalui teori yang ia hasilkan yaitu melalui hermeneutika negosiatif.ABSTRAK INGGRISThis article discusses the negotiated hermeneutics from the ideas of contemporary Islamic thinker Khaled M. Abou el Fadl. The essence of the hermeneutic analysis of the idea lies in the role of the author (writer), text (text), and reader (reader) in determining meaning. The determination of the meaning of the results of the negotiation process from the three aspects in a balanced manner without any domination by either party. Through this theory, Abou el Fadl tries to construct his idea of the authority in reading the text. The concept of Islamic authority in its construction as a form to bridge God's will. Khaled limits the authoritarianism of readers to five conditions, namely: honesty in understanding God's commands, diligence, comprehensiveness, rationality, self-restraint. This idea came as a response to Khaled's anxiety over arbitrary fatwas put forward by the Saudi Arabian CRLO (Council for Scientific Research and Legal Opinions), in which they used misogynistic traditions as the highest authority to legitimacy the validity of their fatwa. From this study, it can be seen that Khaled's mindset is not necessarily revealing the Prophet's hadith, but what is most interesting is his attempt to determine the meaning of hadith through theory using negotiated hermeneutics.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127337657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HADITH ON THE EXCELLENCE OF AL-FATIHAH: THE EXAMINATION OF ITS CHAIN OF TRANSMISSION","authors":"A. Amiruddin","doi":"10.24252/tahdis.v12i1.19581","DOIUrl":"https://doi.org/10.24252/tahdis.v12i1.19581","url":null,"abstract":"Hadith, as commonly defined by hadith scholars (al-muhddithun), is a record of the Prophet’s sayings, deeds and tacit approval. Even it may include the description of the Prophet’s features and physical appearance. Hadith contains details of faith and doctrine, ritual issues, ethics and many others which are related with the contents of the Quran and on the Quranic verses as well. This article is aimed at assessing the validity of a hadith on the excellence of al-Fatihah, the opening chapter of the Quran. In doing so, this article presents the chain of transmission of the hadith by assessing the details of all persons involved in relating the hadith.  It is found the hadith assessed is reliable and may be relevant for Muslims to use as a source for their religious activities.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"109 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114176798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAM DAN MODERASI BERAGAMA DALAM PERSPEKTIF HADITS","authors":"Faelasup Faelasup","doi":"10.24252/tahdis.v12i1.19542","DOIUrl":"https://doi.org/10.24252/tahdis.v12i1.19542","url":null,"abstract":"Religious moderation is a tolerant attitude and recognizes compromise in seeing differences. This research makes an inventory of the hadiths related to religious moderation with the word وسطيه which means moderation. From the search for كتب التسعة , the word وسطيه was not found, but there are several words that are equivalent to وسطيه namely القصد and الاعتدال . The word القصد is mentioned 6 times. Meanwhile, the word الاعتدال is only found once in the 255th Hadith Tirmidhi. The principle of wasathiyah described in the hadith is Al-khairiyah (chosen or best), Al-‘adalah (fair attitude), Al-Tawazun (balance). Attasamuh (tolerant). Al-Istiqamah (Consistency), Raf al-halaj (eliminating difficulties). Keywords Islam, Religious Moderation, Hadith","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130561770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENGEMBANGAN KEPRIBADIAN DALAM SALAT LAIL (STUDI KEUTAMAAN SALAT LAIL DARI TINJAUN HADIS)","authors":"Mubarak Taswin","doi":"10.24252/tahdis.v12i1.19243","DOIUrl":"https://doi.org/10.24252/tahdis.v12i1.19243","url":null,"abstract":"Artikel ini mengungkapkan keutamaan salat lail yang menjadi bagian dari pembentukan akhlak dengan menyorot beberapa hadis yang berhubungan dengan keutamaan salat lail dan bertujuan untuk mengenal kualitas hadis tentang salat lail dan implikasi dari pelaksanaan secara rutinitas. Tulisan ini merupakan bentuk penelitian hadis maudu’i yang menggunakan pendekatan historis, normatif, linguistik. Dari hasil kajian ini terlihat bahwa kualitas hadis salat lail masuk dalam kategorisasi sahih dan dapat dijadikan sebagai hujja dan tentu implikasi dari pelaksanaan secara rutinitas mampu membentuk karakter dan kepribadian individu yang terungkap dari beberapa kondisi kejiwaan yang dirasakan.","PeriodicalId":365349,"journal":{"name":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116463004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}