ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture最新文献

{"title":"Rempah dan Kosmopolitanisme Islam : Koneksi Spiritual-Intelektual Palembang, Banten dan Demak dibalik Perdagangan Global Abad XV – XVI","authors":"Johan Wahyudi, Ahmad Suaedy","doi":"10.47776/islamnusantara.v3i1.283","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.283","url":null,"abstract":"Nusantara is known as the world's main supplier of spices since classical times. Various spices such as pepper, nutmeg and cloves are excellent in the international market. Studies on Indonesian spices, as conducted by Wellan, OW Wolters, J.C. Van Leur, Chalwani Michrob to Fahmi Irfani show a map of the important pepper trade in Sumatra and Java. It should be noted that the spice trade network is also related to the spiritual contact between Islam and Hindu-Buddhist teachings or local beliefs. This can be seen traces in Palembang, Banten and Demak. By using the historical method armed with a socio-economic approach, a number of historical explanations can be found. The author uses an explanation model by looking at the function of the port on the coast, its relation to trade routes in the interior. The purpose of writing this article is to present a new studyfor the historical discourse of Islam Nusantara. As is well known, seas, lakes, rivers and various watery inlets, both dynamic and static, are not a barrier to human interaction in the archipelago. In addition to the commercial aspect, which has been widely reviewed by a number of previous researchers, there is other information that has not been discussed, namely the existence of a spiritual-intellectual network that is connected between one area and another. The author finds a number of interesting facts, such as the emergence of the discourse of Islamic cosmopolitanism which is the result of a dialogue between immigrant and coastal communities. For example, in the case of the establishment of the Palembang Sultanate, Ki Gede ing Suro, a political figure from Demak, built a mosque near the Kutogawang Palace as a locus of Islamic education for the local population. There are findings in the form of the distribution of Ilmu Kebal (similar to Ilmu Pancasona) which was inherited by Arya Penangsang from Jipang Panolan, Central Java, to his descendants who are believed to still exist in the Mount Batu, Komering. This cross-island relationship isan important finding that confirms that in the XV-XVI centuries, cross-island intellectual spiritual contacts have been found in the archipelago. This article is the result of research on cities and intellectual networks in Palembang, Banten and Palembang funded by the Ministry of Religion of the Republic of Indonesia.","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133077895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"الفكر الديني في مشروع مؤسسة مؤمنون بلا حدود : قرأة نقدية","authors":"Hirreche Baghdad Mohamed","doi":"10.47776/islamnusantara.v3i1.237","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.237","url":null,"abstract":"The religious phenomenon becomes a subject of reflection from the moment it is practiced by human beings, because it must be understood, explained and interpreted ... The revelation, the rituals and the teachings ... are fixed in sacred texts , these are the object of conservation, reading and questioning. And because the contexts in which they evolve and develop are historical, this constantly poses the modalities of harmonization and application of the texts and the way of living the faith in the present without completely breaking with the faith of the first founders, which leads to \"renewal\". Religious thought in Islam is part of this logic and in the contexts of this time; the Islamic religion becomes the object of research and studies in many disciplines of the human and social sciences in a critical way that has encountered an end to many postulates. More than that, religion is the main subject of many research institutions, as is the case for the Mominoun without borders Foundation, which today appeals to many Arab and Muslim academics in order to carry out its studies and studies. In our article, we opted for an approach to religious thought based on the Foundation's project. Our critical reading is devoted to the most important forum organized by the Foundation in 2014 in Marrakech. \u0000 ","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128345097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Arkeologi Islam Nusantara","authors":"A. Akbar","doi":"10.47776/islamnusantara.v3i1.279","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.279","url":null,"abstract":"Archeology is a science that continues to develop, including the development of more specialized studies such as the Archeology of Islam Nusantara. This paper describes the word and word combinations, namely Archeology, Islam, Nusantara, and Islam Nusantara, and Archeology of Islam Nusantara. As part of archeology, the Archeology of Islam Nusantara also uses objects or data, purposes, and benefits, archaeological theories, and methods. This paper raises issues regarding objects or data, objectives, and benefits, theories and methods specifically used for Archeology of Islam Nusantara. Archeology in its latest development is not only studying objects of the past but also including present day of material culture. With these developments, it is possible to study materials or objects for the benefit of the present and the future. \u0000  \u0000Arkeologi adalah ilmu yang terus berkembang, termasuk juga dengan pengembangan kajian yang lebih khusus seperti Arkeologi Islam Nusantara. Pada tulisan ini diuraikan mengenai kata per kata dan gabungan kata yaitu arkeologi, Islam, Nusantara, dan Islam Nusantara, serta Arkeologi Islam Nusantara. Sebagai bagian dari arkeologi, maka Arkeologi Islam Nusantara juga menggunakan objek atau data, tujuan dan manfaat, teori dan metode arkeologi. Pada tulisan ini diangkat permasalahan mengenai objek atau data, tujuan dan manfaat, teori dan metode yang khusus digunakan untuk Arkeologi Islam Nusantara. Arkeologi dalam perkembangannya terkini bukan hanya mengkaji objek masa lalu, tetapi termasuk juga kebudayaan materi masa kini. Dengan perkembangan tersebut, maka dimungkinkan untuk mengkaji material atau benda untuk kepentingan masa kini dan masa nanti. \u0000  \u0000 ","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"110 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127665679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Otoritas Agama dari Akar Rumput Islam Indonesia","authors":"Alanuari Alan Alanuari","doi":"10.47776/islamnusantara.v3i1.277","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.277","url":null,"abstract":"Komunitas Islam lokal di Indonesia menjadi kajian penting dari dua buku yang akan dibahas dalam resensi ini. Utamanya, resensi ini akan menguraikan bentuk-bentuk otoritas agama yang keberadaannya tidak dapat dipisahkan dari komunitas muslim tersebut. Buku pertama berjudul “What is Religious Authority? Cultivating Islamic Community in Indonesia” ditulis oleh Ismail Fajrie Alatas. Buku kedua diedit oleh Kathryn M. Robinson, dengan judul “Mosques and Imams; Everyday Islam in Eastern Indonesia.” Kedua buku ini sama-sama menyoroti otoritas agama yang muncul di masyarakat rural dan keduanya berbasis dinamika Islam dan budaya lokal. Dalam hal ini, kepemimpinan Islam di tingkat lokal masih menjadi faktor krusial untuk memahami bagaimana kehidupan beragama. Tidak hanya itu, ditemukan juga di buku ini bahwa otoritas agama diakui keberadaannya ketika mereka mampu menjadi bagian dari solusi persoalan sosial-budaya bahkan politik ummat. Kedua buku ini sekaligus menjadi refleksi penting bagi negara untuk memahami kehidupan beragama dalam hal bagaimana negara tidak hanya selalu merujuk pada pemimpin-pemimpin agama di tingkat pusat namun, tak kalah penting melibatkan otoritas agama di tingkat masyarakat grass root. \u0000Kata Kunci: otoritas agama, imam, lokal","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"104 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115720656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"الإسلام في إندونيسيا : بين الأصالة والإنحراف","authors":"Nasrullah Jasam","doi":"10.47776/islamnusantara.v3i1.154","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.154","url":null,"abstract":"Some people think that Islam in Indonesia is just a thin skin that covers religious teachings, beliefs and local traditions that exist in the Archipelago. Islam in Indonesia does not really touch the substance, the core of teaching, but merely a cloth from the teachings and traditions that already existed long before in the country. Therefore, Islam has no role in changing the situation of Indonesian society both from a social, economic and political perspective. This paper aims to counter those perception, and argues that Islam in Indonesia in terms of substance has no different from Islam in the Arab world, even though the Archipelago is not the place where the revelation descended, but the preachers who introduced Islam in the Archipelago were mostly preachers from the Arab world. Those preachers (da'i) with their intelligence, were able to spread Islam throughout the Archipelago in a relatively short time, without resistance from local religious adherents. This success could not be separated from the da'wah strategy of the da'i, namely by making local traditions as media for da'wah. So that the population of the Archipelago voluntarily embraced Islam. Substantially, there are no different between Islam in Indonesia and Islam in the Arab lands. The only distinctiveness lays on the da'wah strategy, namely by accomodating local traditions.","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"156 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114800253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islam Nusantara: The Conceptual Vocabulary of Indonesian Diversity","authors":"Saskia Schaefer","doi":"10.47776/islamnusantara.v3i1.163","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.163","url":null,"abstract":"This article focuses on the concept “Islam Nusantara” in debates about Islam in Southeast Asia, particularly in Indonesia. Descriptive and prescriptive, the term is a call for acknowledging and accepting the diversity of Islamic practice and belief in Indonesia. I make three arguments. First, while the concept and term “Islam Nusantara” is new in its current variant – closely tied to a particular group of thinkers within the NU – most of what the term describes is neither new nor as locally specific to Southeast Asia as the term suggests. The term encapsulates a thousand-year-old practice of plurality and ideals of pluralism that has been historically more typical for Islamicate societies than modern readings often acknowledge. Second, while it describes a lived reality, “Islam Nusantara” has also become a normative call for renewed pride in and support for diversity of practice and belief. It is a call issued in a deeply competitive landscape in which a variety of actors link religion to politics in new and intense ways, but at the same time “Islam Nusantara” continues to contain some remnants of the foundational vision of the Nahdlatul Ulama. One question that the proponents of the term need to work out is its normative relationship to pluralism – itself a complicated and contested term. The third argument pertains to the normative ambitions of those promoting the concept. I argue that in order to fully expand and make good on its potential, the concept needs to reach beyond Java-centric notions of Islam.","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121061756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Saudi Arabia and Indonesian Networks: On Islamic and Muslim Scholars","authors":"Sumanto Al Qurtuby","doi":"10.47776/islamnusantara.v3i1.118","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.118","url":null,"abstract":"This article studies Saudi Arabia–trained Indonesian Islamic scholars, both past and present. It also discusses Saudi Arabia’s non-Islamic studies Indonesian Muslim scholars. Since past centuries, Muslims on the Malay–Indonesian archipelago has journeyed to the Arabian Peninsula, especially Hijaz, either for pilgrimage or learning. This legacy continues nowadays. While many alumni of Saudi Arabia’s Islamic educational institutions–formal and informal–have contributed significantly to the development of Islamic and Muslim cultures and education in Indonesia, some chose to stay, teach, and pass away in Makkah. The study shows that, unlike popular beliefs and opinions, Saudi Arabia-trained Indonesian Islamic scholars vary in terms of religious orientations, political affiliations, social networks, and academic backgrounds. For example, some scholars tend to be ultraconservative and militant, while others are inclined to be progressive and moderate. While the presence of Indonesian Islamic scholars has declined significantly in Saudi Arabia since the last four decades, new tiny Indonesian Muslim scholars specializing in non-Islamic studies began to emerge and teach in some universities in the Kingdom. This article, among others, aims at examining the plurality, complexity, and shifting dynamics of Saudi Arabia’s Indonesian Islamic and Muslim scholars as well as their major roles and contributions in the spread and development of Indonesia’s Islam and society. \u0000 ","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129093036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Penafsiran Politik Kolonel Bakri Syahid dalam \"Al-Huda: Tafsir Qur'an Basa Jawi\"","authors":"N. Maarif","doi":"10.47776/islamnusantara.v3i1.64","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.64","url":null,"abstract":"Alquran itu kitab terbuka, yang bisa didekati oleh siapapun dengan latar belakang apapun dan untuk kepentingan apapun. Sisi sosial-kemasyarakatan dan aktivitas pembaca akan mewarnai tafsirannya. Kian dekat seorang mufassir dengan lingkaran kekuasaan misalnya, maka karya tafsirnya (dipastikan) kian pro status quo. Tafsir karya Kolonel Bakri Syahid berjudul \"al-Huda: Tafsir Qur'an Basa Jawi\", seorang mufassir militer, apresiatif terhadap kebijakan Orba; menyokong Negara Demokrasi Pancasila, BIN/BAKIN, UUD 1945, Pelita 1 s.d. V, ABRI/TNI, negara relijius yang “bukan negara agama dan bukan negara sekuler”, pembangunan dan ketahanan nasional, juga ibadah politik, ibadah ideologi dan ibadah militer. Ini menguatkan tesis political reading of scripture-nya Tim Gorringe, abuse of quranic verses-nya Azyumardi Azra, juga political interpretation of the qur’a>n-nya Stefan Wild. Inilah corak baru dalam penafsiran: al-lawn al-siyasi (corak politik).","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125581873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Salafisme di Papua, Indonesia: Sebuah Kajian Mengenai Kelompok Salafi-Wahhabi Ja'far Umar Thalib","authors":"Ridwan Na","doi":"10.47776/islamnusantara.v3i1.67","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.67","url":null,"abstract":"The study of Salafism in Indonesia has been narrated its presence, development, activities and ideology in Java. In-depth research on Salafism in Papua is relatively inadequate. This article aims to fill the gap by studying Salafism, specifically the Salafy group of Jafar Umar Thalib (JUT) in Jayapura City and Keerom Regency, Papua. In addition, the responses of local community and Nahdhatul Ulama (NU) Papua toward JUT group will be reviewed. This article is based on the author's field research in Papua in 2018. The main data was collected from interviews, observations and publications related to Salafi-Wahhabi groups. Meanwhile, to explore the perceptions and responses of stakeholders, local communities and organisations, the authors interviewed informants from local residents and leaders of the Papua and Keerom NU Region. This article argues that the presence of Salafism tends to disrupt community harmony and peacebuilding in Papua. Such understanding provides a holistic view of how Salafism has sought to shape its narrative in Papua and NU Papua has rejected the narrative, which has received less attention from researchers in the past.","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129271299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Routledge Handbook of Contemporary Indonesia","authors":"W. Susilo","doi":"10.47776/islamnusantara.v3i1.214","DOIUrl":"https://doi.org/10.47776/islamnusantara.v3i1.214","url":null,"abstract":"This review of Robert F Hefner's book begins with the relevance of this book's cover to the current pros and cons regarding school uniforms and their relation to religion. This book was published when issues and religious symbols strengthened in the electoral process in Indonesia, at least in the 2014 elections and the DKI Regional Head Elections. Even though the proponent of this issue lost, the influence of Islam in the way of life of the state is getting stronger. In historical terms, Islam has always been an important factor in socio-political life since the Dutch East Indies to Indonesia today. Studies on the Dutch East Indies (Indology) to studies on Indonesia (Indonesia studies) always place Islam as a strong variable. Starting from Snouck Hurgonje to Cliford Geertz who was a pioneer in the study of Islam and their work became a reference for subsequent studies. Hefner's edited book contributes to showing the role and influence of Islam in contemporary Indonesia, especially after the reformation. Although not specifically reviewing Islam and Indonesia, all existing analyzes on democracy, law, politics, and socio-cultural aspects related to media, entertainment and ethnicity are closely related to Islam, as well as gender and plural society.","PeriodicalId":334035,"journal":{"name":"ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123889628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}