Book Reviews : CHANNA WICKREMESEKERA, 'Best Black Troops in the World': British Perceptions and the Making of the Sepoy, 1746-1805, New Delhi, Manohar, 2002, pp. 212

Pub Date : 2003-12-01 DOI:10.1177/001946460304000407
M. Fisher
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Abstract

more for us to learn about the fundamentals of the Indian army-in peace as well as in war), much could be gleaned were military historians to consider the extent to which the military informed and was in turn informed by wider questions of culture and identity. In this volume, identity was singled out as a major theme, and while a number of these essays helped to illuminate the army’s role in fashioning the collective identity of the groups from which it sought recruits (Sikhs, Punjabi Muslims, Rajputs, etc.), other opportunities were missed. For example, martial qualities were often measured in gendered terms, and gender and sexuality come to be integral elements within efforts at differentiating between racial, ethnic and status groups. Consequently, the army was a crucial arena for the production and reproduction of sexual and gender identities and boundaries, as well as racial and caste categorisations. Closer analysis of the ways in which the army enabled
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书评:CHANNA WICKREMESEKERA,“世界上最好的黑人军队”:1746-1805年英国人对印度兵的看法和塑造,新德里,Manohar, 2002,第212页
为了让我们了解更多关于印度军队的基本知识(无论是在和平时期还是在战争时期),军事历史学家可以收集到很多信息,以考虑军队在多大程度上传达了文化和身份的更广泛问题,反过来又传达了这些问题。在这本书中,身份被挑出来作为一个主要主题,虽然其中一些文章有助于阐明军队在塑造其招募新兵的群体(锡克教徒、旁遮普穆斯林、拉杰普特人等)的集体身份方面的作用,但其他机会被错过了。例如,军事素质通常以性别来衡量,性别和性行为成为区分种族、民族和地位群体的努力中不可或缺的因素。因此,军队是产生和再生产性和性别身份和界限以及种族和种姓分类的关键场所。更深入地分析军队的运作方式
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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