Pemikiran Ekonomi Islam Monzer Khaf

Ahmad Alif Anwar, Alvin Adi Putra Alamsah, Setia Rini Arista
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引用次数: 5

Abstract

Islamic man is the basic assumption of Monzer khaf in his thinking, socio economic justice in Islamic can be achieved when it can combine zakat or alms to the economic aggregate, carry out economic activities in accordance with the rules of Islamic economics, in Islamic consumption, it is required to consume al- Tayyibat and al-Rizq, zakat is ameans of distributing wealh from the rich to the poor, al-Qirad as a form of cooperation between capital owners and entrepreneurs. This money should not be used as a benchmark for prices where the quantity affects various transactions. Therefore, Monzer Khaf is very concerned about the consumption of goods so that there will be no mistakes.       Islamic man is the basic assumption of Monzer khaf in his thinking, socio economic justice in Islamic can be achieved when it can combine zakat or alms to the economic aggregate, carry out economic activities in accordance with the rules of Islamic economics, in Islamic consumption, it is required to consume al- Tayyibat and al-Rizq, zakat is ameans of distributing wealh from the rich to the poor, al-Qirad as a form of cooperation between capital owners and entrepreneurs. This money should not be used as a benchmark for prices where the quantity affects various transactions. Therefore, Monzer Khaf is very concerned about the consumption of goods so that there will be no mistakes.  
伊斯兰人是蒙泽尔·哈夫思想中的基本假设,在伊斯兰教中,社会经济正义可以通过将天课或布施结合到经济总量中,按照伊斯兰经济学的规律开展经济活动来实现,在伊斯兰教的消费中,要求消费al- Tayyibat和al- rizq,天课是将财富从富人分配给穷人的一种手段,天课是资本所有者和企业家之间的一种合作形式。这种货币不应该被用作价格的基准,因为数量会影响各种交易。因此,蒙泽卡夫非常关注商品的消费,以免出现错误。伊斯兰人是蒙泽尔·哈夫思想中的基本假设,在伊斯兰教中,社会经济正义可以通过将天课或布施结合到经济总量中,按照伊斯兰经济学的规律开展经济活动来实现,在伊斯兰教的消费中,要求消费al- Tayyibat和al- rizq,天课是将财富从富人分配给穷人的一种手段,天课是资本所有者和企业家之间的一种合作形式。这种货币不应该被用作价格的基准,因为数量会影响各种交易。因此,蒙泽卡夫非常关注商品的消费,以免出现错误。
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24 weeks
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