The Panegyric on Nicholas Kochanov, a Fool for Christ of Novgorod: Literary Sources

IF 0.2 0 LITERATURE
N. Pak
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Abstract

The article examines the literary sources of the anonymous Panegyric on Nicholas, named Kochanov, a 14th-century Saint of Novgorod, presumably written in Novgorod in the middle of the 16th century. In numerous cases the author of the Panegyric conveys the few historical information about the life of the Saint by the borrowings from certain literary sources. Established ones are the Sermon on the memory of Basil of Caesarea by John XIII of Constantinople, the Panegyric of Nicholas of Myra attributed to Clement of Ohrid, and the anonymous Sermon on the transfer of the relics of Nicholas the Wonderworker from Myra of Lycia to Bari. The second part of the article privides a comparison of the Panegyric with two late lives of Nicholas Kochanov. The results of analysis confirm the conclusion that they go back to the Panegyric as their source. Moreover, the late Praise of Xenophon of Robeika, another Saint of Novgorod, the founder of the Monastery in honour of St. Nicholas, as well as the Life of Xenophon of Robeika are also based on the text of the Panegyric of Nicholas Kochanov. The appendix contains the text of the Panegyric of Nicholas Kochanov published in accordance with the manuscript of the 17th century OLDP F.48.
《诺夫哥罗德基督的傻瓜尼古拉斯·科查诺夫的颂词:文学来源》
这篇文章考察了14世纪诺夫哥罗德圣徒科查诺夫(Kochanov)写于诺夫哥罗德(Novgorod)的无名赞美诗的文学来源,这篇赞美诗大概写于16世纪中叶。在许多情况下,作者的赞美诗传达了一些历史信息关于生活的圣徒借自某些文学来源。已确立的有君士坦丁堡的约翰十三世关于纪念凯撒利亚的巴兹尔的布道,被认为是奥赫里德的克莱门特的迈拉的尼古拉斯的赞美诗,以及关于将奇迹工匠尼古拉斯的遗物从吕西亚的迈拉转移到巴里的匿名布道。文章的第二部分比较了尼古拉·科恰诺夫的两段晚年生活。分析的结果证实了他们的结论,他们可以追溯到古希腊作为他们的来源。此外,诺夫哥罗德的另一位圣人、纪念圣尼古拉斯修道院的创始人、罗贝卡色诺芬的后期赞美诗以及罗贝卡色诺芬的生平也以尼古拉斯·科哈诺夫的颂歌为基础。附录载有根据17世纪OLDP F.48手稿出版的Nicholas Kochanov颂歌的文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Litterarum
Studia Litterarum LITERATURE-
CiteScore
0.20
自引率
0.00%
发文量
26
审稿时长
20 weeks
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