Liu Hai teases the golden toad

Q3 Arts and Humanities
Nataša Vampelj Suhadolnik
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引用次数: 0

Abstract

This paper analyses auspicious motifs on the wooden mirror frame from the Skušek Collection, housed in the Slovene Ethnographic Museum. The auspicious patterns are discussed in the broader context of Chinese cultural and linguistic structures, which in the visual representation of combined plant, animal, and figure motifs, leads to innumerable combinations of rebuses and puns with homonyms based on Chinese historical, literary, philosophical, religious, and mythological tradition. In this way, auspicious motifs developed into a standard decorative scheme, providing a rich source for both literati and artisans, and were exported to neighbouring countries and the West. They are particularly widespread on objects for daily use given as tokens of good wishes for happiness, prosperity, wealth, longevity and progeny, which are also meant to ensure their fulfilment. This can be seen on the wooden mirror frame purchased in Beijing between 1914 and 1920 by naval officer Ivan Skušek Jr. In the first part of the paper, an iconographic analysis of the motifs is made, while in the second part, the messages contained in the visual symbolic codes are analysed in more detail, taking into account the arrangement of the motifs in the completed narrative and the way in which these images are interpreted.
刘海戏弄金蟾蜍
本文分析了斯洛文尼亚民族志博物馆Skušek收藏的木质镜框上的吉祥图案。吉祥图案是在中国文化和语言结构的更广泛背景下讨论的,在结合植物,动物和图形主题的视觉表现中,基于中国历史,文学,哲学,宗教和神话传统,导致无数的谐音组合和双关语。就这样,吉祥图案发展成为一种标准的装饰方案,为文人和工匠提供了丰富的来源,并出口到邻国和西方。它们在日常用品上尤其普遍,作为对幸福、繁荣、财富、长寿和后代的美好祝愿的象征,也意味着确保它们的实现。这可以从海军军官Ivan Skušek Jr.在1914年至1920年期间在北京购买的木制镜框上看到。在论文的第一部分,对母题进行了图像分析,而在第二部分,更详细地分析了视觉符号代码中包含的信息,考虑到母题在完整叙事中的安排以及这些图像的解释方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Poligrafi
Poligrafi Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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