Hiding and Revealing: Text and Image in Venantius Fortunatus’s Carmina

Q1 Arts and Humanities
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引用次数: 0

Abstract

In his carmina, Venantius Fortunatus (sixth century) has left us three figurate poems that depict the cross as an image, while its verses describe the cross textually. He is thus an author who completely detaches figurate poems from the pagan tradition and inscribes them in the Christian one. The aim of this essay is to examine these poems from a pictorialist perspective. To this end, after a brief presentation of all three poems, they are considered, firstly, as ekphraseis that draw on a three-step representation: The figure depicts a cross that points to transcendence, the verses describe it, and they have the potential to evoke an additional mental image in the reader. Secondly, I examine what image and text, and thus the figurate poems as intermedial products, gain through the respective other medium. This results, thirdly, in an analysis of the figurate poems within the categories of iconism, aniconism, and anti-iconism.
隐藏与揭露:维纳提乌斯·福图纳图斯《卡米娜》中的文字与图像
在他的carmina中,Venantius Fortunatus(六世纪)给我们留下了三首比喻性的诗,将十字架描绘成一个形象,而其诗句则描述了十字架的文本。因此,他是一位作家,他完全脱离了异教传统的形象诗歌,并将它们铭刻在基督教的传统中。本文的目的是从画面诗的角度来考察这些诗。为此,在对所有三首诗进行简要介绍后,首先,它们被认为是利用三步表示的短语:人物描绘了一个指向超越的十字架,诗句描述了它,它们有可能在读者心中唤起额外的心理形象。其次,我考察了作为中间产品的意象和文本,以及比喻诗,通过各自的其他媒介获得了什么。第三,分析了象征主义、反象征主义和反象征主义范畴内的象征主义诗歌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
自引率
0.00%
发文量
47
审稿时长
24 weeks
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