“It's the truth about women— that we get lost”: Andrea Dworkin, public memory, and archival resilience

IF 1.3 2区 文学 Q2 COMMUNICATION
Valerie Palmer-Mehta
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引用次数: 0

Abstract

ABSTRACT Few figures vivify the struggle over public memory and survival as compellingly as second wave feminist Andrea Dworkin, who was a visionary and gadfly within the movement. This analysis provides an interior view of this public and often misunderstood figure as it advances a theory of archival resilience. Acting as a historical corrective, archival resilience emboldens the marginalized to interrupt the cohesive hegemonic imaginary to which they have been subjected and be active agents in producing a parallel historico-political reality through the preservation of records that center their voices and experiences on their own terms. Following Dworkin, archival resilience creates a record of marginalized lives through the 1) strategic, defiant act of valuing the self and one's community in the service of record preservation despite a hostile, disconfirming culture; 2) documentation of the multifaceted nature of survival and survival strategies used by the marginalized to illuminate the precarity of their lives; and 3) rejection of celebratory or politically “respectable” representations in favor of preserving the full picture of people and movements, even those aspects that are stigmatized or anti-heroic. Archival resilience creates a record of marginalized lives so that we can gain an appreciation of their struggle, worth, and value.
“这是女人的真相——我们迷失了”:安德里亚·德沃金,公众记忆,和档案复原力
很少有人像第二波女权主义者安德里亚·德沃金那样生动地描述了公众记忆和生存的斗争,她是运动中的一位有远见的牛虻。这一分析提供了一个公众的内部视图,经常被误解的人物,因为它提出了档案弹性理论。作为一种历史纠正,档案的复原力鼓励边缘化的人打破他们一直受到的凝聚力霸权想象,并通过保存记录,以他们自己的方式集中他们的声音和经验,积极参与创造一个平行的历史政治现实。按照德沃金的观点,档案复原力通过一种战略性的、挑衅性的行为创造了一种边缘化生活的记录,即在记录保存的过程中,不顾敌对的、不确定的文化,重视自我和自己的社区;2)记录被边缘化群体生存的多面性和生存策略,以阐明他们生活的不稳定性;3)拒绝庆祝或政治上“受人尊敬”的表现,支持保留人物和运动的全貌,即使是那些被污名化或反英雄的方面。档案弹性创造了被边缘化生活的记录,这样我们就可以欣赏他们的挣扎、价值和价值。
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
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