Philosophy of Grammar in Ancient India: Reinterpreting the Gārgya Controversy in Nirukta 1.12–1.14

IF 0.1 3区 历史学 0 ASIAN STUDIES
P. Visigalli
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引用次数: 1

Abstract

This paper offers a systematic reinterpretation of the Gārgya controversy, a remarkable episode in the history of early India’s reflections on language. Recorded in Yāska’s Nirukta, this controversy centers on the issue whether all or only certain nouns are ‘born from’ (i.e., derived from) verbs. While Śākaṭāyana and the etymologists, including Yāska, believe that all nouns are derivable, Gārgya and the grammarians maintain that only morphologically regular nouns are derivable. This paper examines the arguments developed in this controversy and argues that Yāska’s belief that all nouns are derivable is not only a linguistic axiom but also reflects non-linguistic concerns pertaining to the raison d’être assigned to the discipline of etymology and to the belief that the Veda transcends history.
古印度的语法哲学:重新解释《涅鲁塔》1.12-1.14中的Gārgya争论
本文提供了一个系统的重新解释Gārgya争议,一个显著的插曲在早期印度的语言反思的历史。据Yāska的Nirukta记载,这场争论的焦点是所有或只有某些名词是从动词中“诞生”(即衍生)的问题。虽然Śākaṭāyana和词源学家,包括Yāska,认为所有的名词都是可衍生的,Gārgya和语法学家认为只有形态规则的名词是可衍生的。本文研究了在这场争论中发展起来的论点,并认为Yāska认为所有名词都是可衍生的信念不仅是一个语言学公理,而且反映了与être分配给词源学的原因有关的非语言学问题,以及吠陀超越历史的信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
32
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