Euthyphro and the Logic of Miasma

Q2 Arts and Humanities
Maureen Eckert
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引用次数: 0

Abstract

Euthyphro is a Socratic interlocutor claiming enormous religious expertise, while his portrayal in the eponymous dialogue raises questions the reliability of his beliefs. This paper closely examines how Euthyphro justifies his case against his father, identifying an argument that relies on the concept of miasma (pollution). In so far as miasma is considered in isolation, Euthyphro has a good argument. Unfortunately, there is more than miasma at stake when considering why one could prosecute one’s own parent. Introducing the other relevant concepts, honor and shame, we find his case reflects a dilemma at the source of ancient Greek religious thought. It would not be possible for Euthyphro or anyone else to know what to do in his case.
尤西弗罗与瘴气的逻辑
尤西弗罗是一个苏格拉底式的对话者,声称自己拥有丰富的宗教知识,而他在同名对话中的形象引发了对他信仰可靠性的质疑。本文仔细研究了Euthyphro如何证明他反对他父亲的案件,确定了一个依赖于瘴气(污染)概念的论点。就孤立地考虑瘴气而言,尤西弗罗有一个很好的论点。不幸的是,当考虑到为什么一个人可以起诉自己的父母时,利害攸关的不仅仅是瘴气。引入其他相关概念,荣誉和耻辱,我们发现他的案例反映了古希腊宗教思想根源的困境。欧西弗罗或其他任何人都不可能知道在他的情况下该怎么办。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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