Aristotle’s Mixture in its Medical and Philosophical Background: The Hippocratic De victu and the Aristotelian De generatione et corruptione

Q4 Arts and Humanities
Claudia Mirrone
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引用次数: 0

Abstract

Aristotle’s notion of qualitative interaction ruling both the process of mixture and the process of reciprocal elemental transmutation is based upon the idea of a physical contrariety endowed with two extremes and a wide central area where the opposite forces reach different equilibrium points (i.e., the so-called mixtures) or can be present to the fullest degree (in this case we do not have a mixture, but an element). Differently from previous scholarship which attributes this notion specifically to Aristotle, we have found, in a text which Aristotle seems to have been acquainted with, the Hippocratic De victu, an incipient structure of a contrariety endowed with extremes and a central area where opposite forces meet and yield respective equilibrium points, mixtures, which, as in Aristotle, give an account of the variety of beings existing in the world. In this article, we suggest the possibility that in the development of the Aristotelian thinking about elemental and qualitative dynamics, the Hippocratic De victu may have contributed to suggesting to Aristotle a way of envisioning the structure of his basic physical contrarieties.
亚里士多德在医学和哲学背景下的混合:希波克拉底的“胜利论”和亚里士多德的“世代与腐败论”
亚里士多德关于混合过程和相互元素嬗变过程的质量相互作用的概念是基于这样一种思想,即具有两个极端和一个广泛的中心区域,在那里,相反的力达到不同的平衡点(即所谓的混合物),或者可以呈现到最充分的程度(在这种情况下,我们没有混合物,而是一个元素)。不同于以往的学者把这一概念专门归于亚里士多德,我们在亚里士多德似乎熟悉的一篇文章《希波克拉底论》中发现了一种对立的初期结构,这种结构具有极端和一个中心区域,在那里,相反的力量相遇,产生各自的平衡点,即混合物,正如亚里士多德所说的那样,说明了世界上存在的各种事物。在本文中,我们提出了这样一种可能性,即在亚里士多德关于元素和质量动力学的思想发展过程中,《希波克拉底论》可能有助于向亚里士多德提出一种设想他的基本物理矛盾结构的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Peitho
Peitho Arts and Humanities-Philosophy
CiteScore
0.10
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10 weeks
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