Early Secular Burials in 19th-Century Flemish Provincial Towns

IF 0.4 0 PHILOSOPHY
Jeffrey Tyssens
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Abstract

In 19th-century Belgium, cemeteries and burials gave rise to a major conflict between the Catholic Church and different kinds of secular people in Belgium. While these confrontations are quite well known in large urban environments, far less research has been produced about their counterparts in small-town settings. This article studies the options secular people had in those ‘backwater’ contexts in the province of Antwerp from the first secular burials in the 1860s up to the turn of the century. Following Albert Hirschman’s ‘voice / exit / loyalty’-scheme, we focus upon the choices that could be made and who could make them within the framework of local power relations. We will show how the particularities of social integration (or the lack thereof) generated the profiles of the individuals best equipped to break with Church-dominated community rituals and help to enforce local funerary policy transformations.
19世纪佛兰德省城镇的早期世俗墓葬
在19世纪的比利时,墓地和葬礼引发了天主教会和比利时不同类型的世俗人士之间的重大冲突。虽然这些对抗在大城市环境中是众所周知的,但在小城镇环境中对它们的对应物的研究却少得多。本文研究了从19世纪60年代第一次世俗葬礼到世纪之交,安特卫普省那些“落后”环境中的世俗人的选择。根据阿尔伯特·赫希曼的“发声/退出/忠诚”方案,我们将重点关注在地方权力关系框架内可以做出的选择以及谁可以做出选择。我们将展示社会整合的特殊性(或缺乏社会整合的特殊性)是如何产生个人档案的,这些个人最有能力打破教会主导的社区仪式,并帮助执行当地殡葬政策的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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